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  1. ‘Grasping the Difficulty in its Depth’: Wittgenstein and Globally Engaged Philosophy.Thomas D. Carroll - 2019 - Sophia 60 (1):1-18.
    In recent years, philosophers have used expressions of Wittgenstein’s (e.g. “language-games,” “form of life,” and “family resemblance”) in attempts to conceive of the discipline of philosophy in a broad, open, and perhaps global way. These Wittgenstein-inspired approaches indicate an awareness of the importance of cultural and historical diversity for approaching philosophical questions. While some philosophers have taken inspiration from Wittgenstein in embracing contextualism in philosophical hermeneutics, Wittgenstein himself was more instrumental than contextual in his treatment of other philosophers; his focus (...)
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  • Beyond Darwinism’s Eclipse: Functional Evolution, Biochemical Recapitulation and Spencerian Emergence in the 1920s and 1930s.Rony Armon - 2010 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 41 (1):173-194.
    During the 1920s and 1930s, many biologists questioned the viability of Darwin’s theory as a mechanism of evolutionary change. In the early 1940s, and only after a number of alternatives were suggested, Darwinists succeeded to establish natural selection and gene mutation as the main evolutionary mechanisms. While that move, today known as the neo-Darwinian synthesis, is taken as signalling a triumph of evolutionary theory, certain critical problems in evolution—in particular the evolution of animal function—could not be addressed with this approach. (...)
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  • The notion of progress in evolutionary biology – the unresolved problem and an empirical suggestion.Bernd Rosslenbroich - 2006 - Biology and Philosophy 21 (1):41-70.
    Modern biology is ambivalent about the notion of evolutionary progress. Although most evolutionists imply in their writings that they still understand large-scale macroevolution as a somewhat progressive process, the use of the term “progress” is increasingly criticized and avoided. The paper shows that this ambivalence has a long history and results mainly from three problems: (1) The term “progress” carries historical, theoretical and social implications which are not congruent with modern knowledge of the course of evolution; (2) An incongruence exists (...)
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  • The phenomena of homology.Paul Edmund Griffiths - 2007 - Biology and Philosophy 22 (5):643-658.
    Philosophical discussions of biological classification have failed to recognise the central role of homology in the classification of biological parts and processes. One reason for this is a misunderstanding of the relationship between judgments of homology and the core explanatory theories of biology. The textbook characterisation of homology as identity by descent is commonly regarded as a definition. I suggest instead that it is one of several attempts to explain the phenomena of homology. Twenty years ago the ‘new experimentalist’ movement (...)
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  • (2 other versions)Generic Features of Evolution and Its Continuity: A Transdisciplinary Perspective.Ulrich Witt - 2010 - Theoria 18 (3):274-288.
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  • Darwin’s muses behind his 1859 diagram.Erica Torrens & Ana Barahona - 2013 - Arbor 189 (763):a072.
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  • Tricks of Transference: Oka Asajirō (1868–1944) on Laissez-faire Capitalism.Gregory Sullivan - 2010 - Science in Context 23 (3):367-391.
    ArgumentContrary to common portrayals of social Darwinism as a transference of laissez-faire values, the widely read evolutionism of Japan's foremost Darwinist of the early twentieth-century, Oka Asajirō (1868–1944), reflects a statist outlook that regards capitalism as the beginning of the nation's degeneration. The evolutionary theory of orthogenesis that Oka employed in his 1910 essay, “The Future of Humankind,” links him to a pre-Darwinian idealist tradition that depicted the state as an organism that develops through life-cycle stages. For Oka, laissez-faire capitalism (...)
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  • “Stand Up Straight”: Notes Toward a History of Posture.Sander L. Gilman - 2014 - Journal of Medical Humanities 35 (1):57-83.
    The essay presents a set of interlinked claims about posture in modern culture. Over the past two centuries it has come to define a wide range of assumptions in the West from what makes human beings human (from Lamarck to Darwin and beyond) to the efficacy of the body in warfare (from Dutch drill manuals in the 17th century to German military medical studies of soldiers in the 19th century). Dance and sport both are forms of posture training in terms (...)
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  • Schelling, Hegel, and Evolutionary Progress.J. M. Fritzman & Molly Gibson - 2012 - Perspectives on Science 20 (1):105-128.
    This article presents Schelling’s claim that nature has an evolutionary process and Hegel’s response that nature is the development of the concept. It then examines whether evolution is progressive. While many evolutionary biologists explicitly repudiate the suggestion that there is progress in evolution, they often implicitly presuppose this. Moreover, such a notion seems required insofar as the shape of life’s history consists in a directional trend. This article argues that, insofar as a notion of progress is indeed conceptually ineliminatable from (...)
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  • Reflections on Darwin Historiography.Janet Browne - 2022 - Journal of the History of Biology 55 (2):381-393.
    Much has happened in the Darwin field since the _Correspondence_ began publishing in 1985. This overview of historiography suggests that the richness of the letters generates fresh scholarly questions and that Darwin, paradoxically, is becoming progressively deconstructed as a key figure in the history of science.
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  • Who's afraid of epigenetics? Habits, instincts, and Charles Darwin’s evolutionary theory.Mauro Mandrioli & Mariagrazia Portera - 2021 - History and Philosophy of the Life Sciences 43 (1):1-23.
    Our paper aims at bringing to the fore the crucial role that habits play in Charles Darwin’s theory of evolution by means of natural selection. We have organized the paper in two steps: first, we analyse value and functions of the concept of habit in Darwin's early works, notably in his Notebooks, and compare these views to his mature understanding of the concept in the Origin of Species and later works; second, we discuss Darwin’s ideas on habits in the light (...)
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  • Romanticism and Romantic Science: Their Contribution to Science Education.Yannis Hadzigeorgiou & Roland Schulz - 2014 - Science & Education 23 (10):1963-2006.
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  • Discussion.Michael Ruse - 2006 - Biological Theory 1 (4):402-403.
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  • On science and subjectivity.Angus Nicholls - 2005 - History of the Human Sciences 18 (1):143-158.
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  • Bridging the gap between developmental systems theory and evolutionary developmental biology†.Jason Scott Robert, Brian K. Hall & Wendy M. Olson - 2001 - Bioessays 23 (10):954-962.
    Many scientists and philosophers of science are troubled by the relative isolation of developmental from evolutionary biology. Reconciling the science of development with the science of heredity preoccupied a minority of biologists for much of the twentieth century, but these efforts were not corporately successful. Mainly in the past fifteen years, however, these previously dispersed integrating programmes have been themselves synthesized and so reinvigorated. Two of these more recent synthesizing endeavours are evolutionary developmental biology and developmental systems theory. While the (...)
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  • Charles Darwin and Evolution: Illustrating Human Aspects of Science. [REVIEW]Kostas Kampourakis & William F. McComas - 2010 - Science & Education 19 (6-8):637-654.
    Recently, the nature of science (NOS) has become recognized as an important element within the K-12 science curriculum. Despite differences in the ultimate lists of recommended aspects, a consensus is emerging on what specific NOS elements should be the focus of science instruction and inform textbook writers and curriculum developers. In this article, we suggest a contextualized, explicit approach addressing one core NOS aspect: the human aspects of science that include the domains of creativity, social influences and subjectivity. To illustrate (...)
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  • T. H. Huxley's Criticism of German Cell Theory: An Epigenetic and Physiological Interpretation of Cell Structure. [REVIEW]Marsha L. Richmond - 2000 - Journal of the History of Biology 33 (2):247 - 289.
    In 1853, the young Thomas Henry Huxley published a long review of German cell theory in which he roundly criticized the basic tenets of the Schleiden-Schwann model of the cell. Although historians of cytology have dismissed Huxley's criticism as based on an erroneous interpretation of cell physiology, the review is better understood as a contribution to embryology. "The Cell-theory" presents Huxley's "epigenetic" interpretation of histological organization emerging from changes in the protoplasm to replace the "preformationist" cell theory of Schleiden and (...)
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  • The series, the network, and the tree: changing metaphors of order in nature.Olivier Rieppel - 2010 - Biology and Philosophy 25 (4):475-496.
    The history of biological systematics documents a continuing tension between classifications in terms of nested hierarchies congruent with branching diagrams (the ‘Tree of Life’) versus reticulated relations. The recognition of conflicting character distribution led to the dissolution of the scala naturae into reticulated systems, which were then transformed into phylogenetic trees by the addition of a vertical axis. The cladistic revolution in systematics resulted in a representation of phylogeny as a strictly bifurcating pattern (cladogram). Due to the ubiquity of character (...)
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  • Late Nineteenth Century Lamarckism and French Sociology.Snait Gissis - 2002 - Perspectives on Science 10 (1):69-122.
    : The transfer of modes of thought, concepts, models, and metaphors from Darwinian and Lamarckian evolutionary biology played a significant role in the mergence, constitution, and legitimization of sociology as an autonomous discipline in France at the end of the nineteenth century. More specifically, the Durkheimian group then came to be recognized as "French sociology." In the present paper, I analyze a facet of the struggle among various groups for this coveted status and demonstrate that the initial adherence to and (...)
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  • On the Alleged Disjunction between Cultural and Darwinian Understandings of Human Kinship.Warren Shapiro - 2014 - Journal of Cognition and Culture 14 (1-2):125-148.
    Various anthropologists have alleged that cultural constructions of kinship are at odds with Darwinian understandings of the same phenomena. The argument here is that this is not at all the case if attention is paid to the semantic structure of kinship categories, which reveals that the central members of these categories are indeed close procreative kin. Attention is also drawn to supporting research in cognitive psychology.
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  • H. G. Bronn and the History of Nature.Sander Gliboff - 2007 - Journal of the History of Biology 40 (2):259 - 294.
    The German paleontologist H. G. Bronn is best remembered for his 1860 translation and critique of Darwin's Origin of Species, and for supposedly twisting Darwinian evolution into conformity with German idealistic morphology. This analysis of Bronn's writings shows, however, that far from being mired in an outmoded idealism that confined organic change to predetermined developmental pathways, Bronn had worked throughout the 1840s and 1850s on a new, historical approach to life. He had been moving from the study of plant and (...)
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  • Two explanations of evolutionary progress.Gregory Radick - 2000 - Biology and Philosophy 15 (4):475-491.
    Natural selection explains how living forms are fitted to theirconditions of life. Darwin argued that selection also explains what hecalled the gradual advancement of the organisation, i.e.evolutionary progress. Present-day selectionists disagree. In theirview, it is happenstance that sustains conditions favorable to progress,and therefore happenstance, not selection, that explains progress. Iargue that the disagreement here turns not on whether there exists aselection-based condition bias – a belief now attributed to Darwin – but on whether there needs to be such a bias (...)
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  • Revisiting the eclipse of Darwinism.Peter J. Bowler - 2005 - Journal of the History of Biology 38 (1):19-32.
    The article sums up a number of points made by the author concerning the response to Darwinism in the late nineteenth and early twentieth centuries, and repeats the claim that a proper understanding of the theory's impact must take account of the extent to which what are now regarded as the key aspects of Darwin's thinking were evaded by his immediate followers. Potential challenges to this position are described and responded to.
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  • Ernst Haeckel’s Alleged Anti-Semitism and Contributions to Nazi Biology.Robert J. Richards - 2007 - Biological Theory 2 (1):97-103.
    Ernst Haeckel’s popular book Nat¨urliche Sch¨opfungs- geschichte (Natural history of creation, 1868) represents human species in a hierarchy, from lowest (Papuan and Hottentot) to highest (Caucasian, including the Indo-German and Semitic races). His stem-tree (see Figure 1) of human descent and the racial theories that accompany it have been the focus of several recent books—histories arguing that Haeckel had a unique position in the rise of Nazi biology during the first part of the 20th century. In 1971, Daniel Gasman brought (...)
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  • Joseph Hooker Takes a “Fixed Post”: Transmutation and the “Present Unsatisfactory State of Systematic Botany”, 1844–1860.Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1-39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special creation (...)
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  • Before Darwin: Transformist Concepts in European Natural History. [REVIEW]Pietro Corsi - 2005 - Journal of the History of Biology 38 (1):67 - 83.
    Lack of consideration of the complex European scientific scene from the late 18th century to the mid-decades of the 19th century has produced partial and often biased reconstructions of priorities, worries, implicit and explicit philosophical and at times political agendas characterizing the early debates on species. It is the purpose of this paper firstly to critically assess some significant attempts at broadening the historiographic horizon concerning the immediate context to Darwin's intellectual enterprise, and to devote the second part to arguing (...)
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  • Charles Darwin, Paul MacLean, and the lost origins of “the moral sense”: Some implications for general evolution theory.David Loye - 1994 - World Futures 40 (4):187-196.
    (1994). Charles Darwin, Paul MacLean, and the lost origins of “the moral sense”: Some implications for general evolution theory. World Futures: Vol. 40, No. 4, pp. 187-196.
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  • Pattern Cladistics and the ‘Realism–Antirealism Debate’ in the Philosophy of Biology.Francisco Vergara-Silva - 2009 - Acta Biotheoretica 57 (1-2):269-294.
    Despite the amount of work that has been produced on the subject over the years, the ‘transformation of cladistics’ is still a misunderstood episode in the history of comparative biology. Here, I analyze two outstanding, highly contrasting historiographic accounts on the matter, under the perspective of an influential dichotomy in the philosophy of science: the opposition between Scientific Realism and Empiricism. Placing special emphasis on the notion of ‘causal grounding’ of morphological characters in modern developmental biology’s theories, I arrive at (...)
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  • “It Ain’t Over ‘til it’s Over”: Rethinking the Darwinian Revolution.Vassiliki Betty Smocovitis - 2005 - Journal of the History of Biology 38 (1):33-49.
    This paper attempts a critical examination of scholarly understanding of the historical event referred to as "the Darwinian Revolution." In particular, it concentrates on some of the major scholarly works that have appeared since the publication in 1979 of Michael Ruse's "The Darwinian Revolution: Nature Red in Tooth and Claw." The paper closes by arguing that fruitful critical perspectives on what counts as this event can be gained by locating it in a range of historiographic and disciplinary contexts that include (...)
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  • Autonomía y diálogo: anotaciones optimistas sobre darwinismo y religión.Alfredo Marcos - 2010 - Endoxa 24:351.
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  • Individuals at the Center of Biology: Rudolf Leuckart’s Polymorphismus der Individuen and the Ongoing Narrative of Parts and Wholes. With an Annotated Translation.Lynn K. Nyhart & Scott Lidgard - 2011 - Journal of the History of Biology 44 (3):373-443.
    Rudolf Leuckart’s 1851 pamphlet Ueber den Polymorphismus der Individuen stood at the heart of naturalists’ discussions on biological individuals, parts and wholes in mid-nineteenth-century Britain and Europe. Our analysis, which accompanies the first translation of this pamphlet into English, situates Leuckart’s contribution to these discussions in two ways. First, we present it as part of a complex conceptual knot involving not only individuality and the understanding of compound organisms, but also the alternation of generations, the division of labor in nature, (...)
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  • Senescence, Growth, and Gerontology in the United States.Hyung Wook Park - 2013 - Journal of the History of Biology 46 (4):631-667.
    This paper discusses how growth and aging became interrelated phenomena with the creation of gerontology in the United States. I first show that the relation of growth to senescence, which had hardly attracted scientific attention before the twentieth century, started to be investigated by several experimental scientists around the 1900s. Subsequently, research on the connection between the two phenomena entered a new domain through the birth of gerontology as a scientific field comprised of various disciplines, many of which addressed growth. (...)
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  • Adolf Naef (1883–1949): On Foundational Concepts and Principles of Systematic Morphology. [REVIEW]Olivier Rieppel, David M. Williams & Malte C. Ebach - 2013 - Journal of the History of Biology 46 (3):445-510.
    During the early twentieth century, the Swiss Zoologist Adolf Naef (1883–1949) established himself as a leader in German comparative anatomy and higher level systematics. He is generally labeled an ‘idealistic morphologist’, although he himself called his research program ‘systematic morphology’. The idealistic morphology that flourished in German biology during the first half of the twentieth century was a rather heterogeneous movement, within which Adolf Naef worked out a special theoretical system of his own. Following a biographical sketch, we present an (...)
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  • Ideology and the history of science.Robert J. Richards - 1993 - Biology and Philosophy 8 (1):103-108.
    discipline a general science of our "intellectual faculties, their principal phenomena, and the more remarkable circumstances of their activities" (1801, p. 4). Convinced of the sensationalist epistemology of Locke and Condillac, Destutt de Tracy believed one could resolve all ideas into the sensations that produced them and thereby test their soundness. The sensationalist assumptions of his project led him to propose that "ideology is a part of zoology" (1801, p. 1), and he consequently paid close attention to the way physiological..
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  • Physical Determinants in the Emergence and Inheritance of Multicellular Form.Stuart A. Newman & Marta Linde-Medina - 2013 - Biological Theory 8 (3):274-285.
    We argue that the physics of complex materials and self-organizing processes should be made central to the biology of form. Rather than being encoded in genes, form emerges when cells and certain of their molecules mobilize physical forces, effects, and processes in a multicellular context. What is inherited from one generation to the next are not genetic programs for constructing organisms, but generative mechanisms of morphogenesis and pattern formation and the initial and boundary conditions for reproducing the specific traits of (...)
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  • Étienne Geoffroy Saint-Hilaire and the First Embryological Evolutionary Model on the Origin of Vertebrates.Andrés Galera - 2021 - Journal of the History of Biology 54 (2):229-245.
    Historiographical accounts typically place the formulation of the first embryological theory of the evolutionary origin of vertebrates after the publication of Darwin’s On the Origin of Species. However, the French naturalist Étienne Geoffroy Saint-Hilaire developed an embryological evolutionary model in the 1820s that followed the Lamarckian theory. Geoffroy was the first to establish a direct embryological relationship between vertebrates and invertebrates. This idea was not forgotten, and the embryologists Anton Dohrn and Carl Semper subsequently updated it in their annelid theory (...)
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