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  1. The Role of Money in Plato’s Republic, Book i.Thomas Noutsopoulos - 2015 - Historical Materialism 23 (2):131-156.
    Seaford’s recent work has revived and further substantiated a line of argument that had been developed by Marxist scholars claiming a central role for money in the genesis of philosophical thought. In a nutshell, this line of argument holds that beneath the abstractions in which philosophy breathes and with which philosophy works we can trace the real abstraction of the money form as embodiment of abstract social labour. Following this perspective, I will try to demonstrate the role money plays in (...)
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  • Thrasymachus and the thumos: a further case of prolepsis in Republic I.J. R. S. Wilson - 1995 - Classical Quarterly 45 (01):58-.
    In a recent article, C. H. Kahn addresses an ‘old scholarly myth’, namely the idea that Book I of the Republic began life as an earlier, independent dialogue and was subsequently adapted to serve as a prelude to the much longer work that we know. The case for this hypothesis rests both on stylometric considerations and on the many ‘Socratic’ features that Book I, unlike the rest of the Republic, shares with Plato's earlier works. Having disposed of the positive arguments (...)
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  • The origin of the fourfold (Geviert). Heidegger's concept of world in his later philosophy and Plato's concept of kosmos in the Gorgias (507e–508a). [REVIEW]Cătălin Enache - 2023 - Philosophical Investigations 46 (3):335-351.
    The paper discusses the parallels between late Heidegger's view of the world as a fourfold unity of earth, heavens, the divine and the mortal (the Geviert), and a passage in Plato's Gorgias (507e–508a) where the world (kosmos) is conceived of in a similar way. It is argued, first, that the Gorgias passage is not an isolated remark but rather a point where a number of important Platonic insights come together, and second, that Heidegger was well acquainted with these insights and (...)
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  • Hesuchia, a Metaphysical Principle in Plato's Moral Psychology.Asli Gocer - 1999 - Apeiron 32 (4):17-36.
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