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  1. Ambidextrous Lockeanism.Billy Christmas - 2020 - Economics and Philosophy 36 (2):193-215.
    Lockean approaches to property take it that persons can unilaterally acquire private ownership over hitherto unowned resources. Such natural law accounts of property rights are often thought to be of limited use when dealing with the complexities of natural resource use outside of the paradigm of private ownership of land for agricultural or residential development. The tragedy of the commons has been shown to be anything but an inevitability, and yet Lockeanism seems to demand that even the most robust common (...)
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  • Libertarianism and Climate Change.Olle Torpman - 2016 - Dissertation, Stockholm University
    In this dissertation, I investigate the implications of libertarian morality in relation to the problem of climate change. This problem is explicated in the first chapter, where preliminary clarifications are also made. In the second chapter, I briefly explain the characteristics of libertarianism relevant to the subsequent study, including the central non-aggression principle. In chapter three, I examine whether our individual emissions of greenhouse gases, which together give rise to climate change, meet this principle. I do this based on the (...)
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  • Rothbard’s and Hoppe’s justifications of libertarianism.Marian Eabrasu - 2013 - Politics, Philosophy and Economics 12 (3):288-307.
    Murray N. Rothbard and Hans-Hermann Hoppe build their libertarian theory of justice on two axioms concerning self-ownership and homesteading, which are bolstered by two key arguments: reductio ad absurdum and performative contradiction. Each of these arguments is designed to demonstrate that libertarianism is the only theory of justice that can be justified. If either of these arguments were valid, it would prove the libertarian claim that the state is an unjust political arrangement. Giving due weight to the importance of the (...)
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  • Who owns what? Some reflections on the foundation of political philosophy.Lloyd P. Gerson - 2012 - Social Philosophy and Policy 29 (1):81-105.
    Research Articles Lloyd P. Gerson, Social Philosophy and Policy, FirstView Article.
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  • Libertarianism Left and Right, the Lockean Proviso, and the Reformed Welfare State.Steve Daskal - 2010 - Social Theory and Practice 36 (1):21-43.
    This paper explores the implications of libertarianism for welfare policy. There are two central arguments. First, the paper argues that if one adopts a libertarian framework, it makes most sense to be a Lockean right-libertarian. Second, the paper argues that this form of libertarianism leads to the endorsement of a fairly extensive set of redistributive welfare programs. Specifically, the paper argues that Lockean right-libertarians are committed to endorsing welfare programs under which the receipt of benefits is conditional on meeting a (...)
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  • L'interprétation du principe de la propriété de soi au sein du libertarisme de gauche.Peter Dietsch - 2008 - Dialogue 47 (1):65-.
    RÉSUMÉ: La notion de propriété de soi présuppose la définition des droits de propriété sur les ressources externes que le libertarisme de gauche limite habituellement aux ressources naturelles. Or, dans une économie spécialisée, la propriété de soi doitégalement être complétée par une définition des droits de propriété sur le surplus coopératif. S'il est cohérent, pour un libertarien de gauche, de considérer le surplus coopératif comme ressource externe et de le distribuer d'une manière égale, on doit en outre observer qu'une théorie (...)
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  • Libertarianism.Peter Vallentyne - 2008 - Stanford Encyclopedia of Philosophy.
    Libertarianism holds that agents initially fully own themselves and have moral powers to acquire property rights in external things under certain conditions. It is normally advocated as a theory of justice in the sense of the duties that we owe each other. So understood, it is silent about any impersonal duties (i.e., duties owed to no one) that we may have.
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  • Against self-ownership: There are no fact-insensitive ownership rights over one's body.Kasper Lippert-Rasmussen - 2008 - Philosophy and Public Affairs 36 (1):86–118.
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  • Leistungssport und die genetische Lotterie – Die Notwendigkeit stärker differenzierter Wettkampfklassen​.Wündisch Joachim & Benjamin Huppert - 2016 - Zeitschrift für Praktische Philosophie 3 (2):143-176.
    Leistungssportlerinnen, die in populären Sportarten erfolgreich sind, kommen in den Genuss hoher Einkommen und großen sozialen Ansehens. Gleichzeitig ist ihr Erfolg von Voraussetzungen abhängig, die zu einem signifikanten Teil von ihrem Genotyp bestimmt werden. Diesen Sportlern werden also durch gesellschaftliche Prozesse substantielle Vorteile aufgrund von Eigenschaften zuteil, auf deren Vorhandensein sie keinen Einfluss haben. Wir untersuchen, wie wir vor dem Hintergrund verschiedener Gerechtigkeitsvorstellungen mit diesem Phänomen umgehen sollten. Wir argumentieren, dass die konsistente Berücksichtigung von Intuitionen zur gerechten Güterverteilung an Wettkämpferinnen (...)
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  • Freedom, self-ownership, and equality in Steiner’s left-libertarianism.Ronen Shnayderman - 2013 - Politics, Philosophy and Economics 12 (3):219-227.
    Hillel Steiner’s left-libertarian theory of justice is the most serious recent attempt to reconcile the ideals of (luck-egalitarian) equality and freedom. This attempt consists in an argument that a universal right to equal freedom, which in Steiner’s view means also a universal right to maximal freedom, implies a universal right to self-ownership and to an egalitarian share of the world’s natural resources. In this article, I argue that this argument fails on Steiner’s own terms. I argue that, on Steiner’s conceptions (...)
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  • A left-libertarian proposal for egalitarian world ownership.Arabella Fisher - 2015 - Critical Review of International Social and Political Philosophy 18 (6):599-619.
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  • The Limits of Background Justice.Thomas Porter Sinclair - 2013 - Social Philosophy and Policy 30 (1-2):352-372.
    The argument from background justice is that conformity to Lockean principles of justice in agreements and transactions does not preclude the development of inequalities that undermine the freedom and fairness of those very transactions, and that, therefore, special principles are needed to regulate society's “basic structure.” Rawls offers this argument as his “first kind of reason” for taking the basic structure to be the primary subject of justice. Here I explore the background justice argument and its implications for questions about (...)
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  • (1 other version)Common ownership of the earth as a non-parochial standpoint: A contingent derivation of human rights.Mathias Risse - 2008 - European Journal of Philosophy 17 (2):277-304.
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  • Why Left‐Libertarianism Is Not Incoherent, Indeterminate, or Irrelevant: A Reply to Fried.Peter Vallentyne, Hillel Steiner & Michael Otsuka - 2005 - Philosophy and Public Affairs 33 (2):201-215.
    In a recent review essay of a two volume anthology on left-libertarianism (edited by two of us), Barbara Fried has insightfully laid out most of the core issues that confront left-libertarianism. We are each left-libertarians, and we would like to take this opportunity to address some of the general issues that she raises. We shall focus, as Fried does much of the time, on the question of whether left-libertarianism is a well-defined and distinct alternative to existing forms of liberal egalitarianism. (...)
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  • «Propiedad Común de la Tierra», Derechos Humanos y Justicia Global.David Álvarez - 2010 - Isegoría 43:387-405.
    Tras comparar la concepción de Risse de Propiedad Común de la Tierra con otras alternativas teóricas de redistribución global o de reformulación de los derechos humanos en términos de membrecía , concluimos que PCT, como teoría de justicia distributiva global, defiende un umbral innecesariamente bajo; y como concepción de derechos humanos no fundamenta con robustez las garantías socioeconómicas. Finalmente, la especificación de los derechos humanos a partir de la membrecía global no es traducible a términos de «derecho a no-exclusión de (...)
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  • Germ-Line Genetic Information as a Natural Resource as a Means to Achieving Luck-Egalitarian Equality: Some Difficulties.Ronen Shnayderman - 2019 - Res Publica 25 (2):151-166.
    In his left-libertarian theory of justice Hillel Steiner introduces the idea of conceiving our germ-line genetic information as a natural resource as a means to achieving luck-egalitarian equality. This idea is very interesting in and of itself. But it also has the potential of turning Steiner’s theory into a particularly powerful version of left-libertarianism, or so I argue in the first part of this paper. In the second part I critically examine this idea. I show why, in contrast to what (...)
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  • (1 other version)Common Ownership of the Earth as a Non‐Parochial Standpoint: A Contingent Derivation of Human Rights.Mathias Risse - 2009 - European Journal of Philosophy 17 (2):277-304.
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  • L'entrepreneur dans le libertarisme de gauche, une discussion critique.Jean-Sébastien Gharbi - 2014 - Revue de Philosophie Économique 15 (1):99-134.
    L’objectif de ce papier est double : d’une part défendre l’idée que la théorie de la justice proposée par le libertarisme de gauche fait de la figure de l’entrepreneur une éminence grise, centrale, bien que très rarement mentionnée et, d’autre part, discuter les critiques qui ont été adressées à cette théorie de la justice.
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