Switch to: References

Add citations

You must login to add citations.
  1. Whose time is it? Rancière on taking time, unproductive doing and democratic emancipation.Michael Https://Orcidorg733X Räber - forthcoming - Philosophy and Social Criticism.
    This essay argues that an alternative conception of time to that underlying the ideology of productivism and growth is not only possible, but desirable. The creation of this time requires what I refer to as the practice of refusal via taking time: the self-determined arrangement of the nexus of time, action and utility that begins with the a-synchronous insertion of unproductive time into the synchronous horizontal time of productivism. The essay is divided into three sections. The first offers the reader (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Time we do not have: The challenges of silence in an emancipatory, conversation-oriented curriculum.Soon Ye Hwang - 2022 - Educational Philosophy and Theory 54 (14):2520-2531.
    In this article, I explore my own classroom practices as a teacher of a university course on curriculum in order to investigate the potential emancipatory significance of a Rancièrean conversation-oriented curriculum. To provide a lived account of how emancipatory education with the premise of equality can be embraced, albeit not without challenges, in actual classroom practices, I focus on my most unsuccessful teaching experience—one in which I was routinely confronted by unusually prolonged periods of silence from my students. I first (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Time and the embodied other in education: A dimension of teachers’ everyday judgements of student learning.Silvia Edling - 2021 - International Journal of Ethics Education 7 (1):87-100.
    The article explores ethical conceptualisations of time that take the existence of the embodied Other in education into consideration. Kristeva’s time/memory paradox is discussed with regard to teachers’ everyday judgements in relation to student learning. In conclusion, learning as an unruptured endeavour is impossible when the time of the embodied Other is taken into account. In this sense, teachers need to be aware of: 1) the time gap between people, 2) the time gap between the conscious and subconscious, 3) the (...)
    Download  
     
    Export citation  
     
    Bookmark