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Living in smooth space: Deleuze, postcolonialism and the subaltern

In Simone Bignall & Paul Patton, Deleuze and the Postcolonial. Edinburgh University Press. pp. 20--40 (2010)

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  1. A Terrifying Manipulator of Signs.Ronnen Ben-Arie & Marcelo Svirsky - 2020 - Deleuze and Guattari Studies 14 (2):280-298.
    The question of Palestine has remained the ultimate test for intellectual and political consistency. In this article we canvass the discrepancies between two opposing French intellectual traditions in relation to Palestine, and scrutinise them in relation to Israel's investments in political languages designed for external constituencies. The article concludes with an observation on how French feminist voices are today shaping the conversation about the Palestine question in progressive ways.
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  • Virginia Woolf's Ethical Subjectivity: Deleuze and Guattari's Worlding and Bernard's' Becoming-Savage'.Laci Mattison - 2013 - Deleuze and Guatarri Studies 7 (4):562-580.
    In Virginia Woolf's 1931 novel The Waves, one of Bernard's many becomings – his ‘becoming-savage’ – reveals a point of intersection between Woolfian aesthetics and Deleuze and Guattari's philosophy. Moreover, a triangulation of Woolf's ‘moments of being’, Deleuze and Guattari's ‘worlding’, and coloniality provides a new and productive node for examining the debates surrounding imperialism in these thinkers’ works, and an insistence that Woolf, read alongside Deleuze and Guattari, offers an alternate and precisely ethical way of being in the world.
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  • Giving a Syntax to the Cry: Caroline Bergvall's Drift.Áine McMurtry - 2018 - Paragraph 41 (2):132-148.
    This essay offers a Deleuzian reading of Drift, a multilingual project by the cross-disciplinary artist Caroline Bergvall. It argues that the text- and performance-project promotes forms of deterritorialization that give radical witness to the contemporary humanitarian crisis in the Mediterranean where thousands of people drown each year as they try to reach Europe. In breaking down barriers between languages, the artistic work employs non-representational modes of address to reflect on what it means to lack citizenship and recognition in the context (...)
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  • Tagging the spectral mobility of the stateless body: Deleuze, stasis, and graffiti.David Fieni - 2016 - Journal for Cultural Research 20 (4):350-365.
    Following recent work by Eleanor Kaufman, this essay reads Deleuze as a thinker of stasis and immobilization in order to think through the fantasy of the refugee as an exemplary figure of mobility....
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