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Spirituality, ethics, and care

Philadelphia: Jessica Kingsley Publishers (2008)

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  1. Devotion, Diversity, and Reasoning: Religion and Medical Ethics.Michael D. Dahnke - 2015 - Journal of Bioethical Inquiry 12 (4):709-722.
    Most modern ethicists and ethics textbooks assert that religion holds little or no place in ethics, including fields of professional ethics like medical ethics. This assertion, of course, implicitly refers to ethical reasoning, but there is much more to the ethical life and the practice of ethics—especially professional ethics—than reasoning. It is no surprise that teachers of practical ethics, myself included, often focus on reasoning to the exclusion of other aspects of the ethical life. Especially for those with a philosophical (...)
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  • Islam, Responsibility and Business in the Thought of Fethullah Gülen.Simon Robinson - 2015 - Journal of Business Ethics 128 (2):369-381.
    This article examines the contribution of one Islamic scholar, Fetullah Gülen to the debate about the meaning and practice of responsibility. It analyses Gülen’s thinking in terms of three inter-connected modes of responsibility: relational accountability, moral agency and liability. This view of responsibility is contrasted with major western philosophers such as Levinas, Buber and Jonas, Islamic tradition and the major views about corporate responsibility, including stakeholder theory. The role of dialogue in embodying the three modes of responsibility is then analysed. (...)
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  • The Nature of Responsibility in a Professional Setting.Simon Robinson - 2009 - Journal of Business Ethics 88 (1):11-19.
    This paper begins by looking at the complex and dynamic nature of responsibility. Based in the interconnected concepts of imputability, accountability and liability it argues that, whilst some elements of responsibility can be determined through role and contract, the broader sense of liability involves a sense of shared responsibility that is ultimately based in the concept of universal responsibility. Such responsibility requires core virtues, not least awareness and integrity, a continued means of negotiating responsibility and ongoing dialogue between the different (...)
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