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  1. Perception as Unconscious Inference.Gary Hatfield - 2002 - In D. Heyer (ed.), Perception and the Physical World: Psychological and Philosophical Issues in Perception. John Wiley and Sons. pp. 113--143.
    In this chapter I examine past and recent theories of unconscious inference. Most theorists have ascribed inferences to perception literally, not analogically, and I focus on the literal approach. I examine three problems faced by such theories if their commitment to unconscious inferences is taken seriously. Two problems concern the cognitive resources that must be available to the visual system (or a more central system) to support the inferences in question. The third problem focuses on how the conclusions of inferences (...)
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  • Representation and constraints: The inverse problem and the structure of visual space.Gary Hatfield - 2003 - Acta Psychologica 114:355-378.
    Visual space can be distinguished from physical space. The first is found in visual experience, while the second is defined independently of perception. Theorists have wondered about the relation between the two. Some investigators have concluded that visual space is non-Euclidean, and that it does not have a single metric structure. Here it is argued that visual space exhibits contraction in all three dimensions with increasing distance from the observer, that experienced features of this contraction are not the same as (...)
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  • Descartes and the Curious Case of the Origin of Sensory Ideas.Raffaella De Rosa - 2017 - Philosophy and Phenomenological Research 97 (3):704-723.
    Descartes endorses the two prima facie inconsistent claims that sensory ideas are innate and caused in us by bodies. Most scholars believe that Claims A and B can be reconciled by appealing to the notion of occasional or triggering causation. I claim that this notion does not solve the theoretical problems it is introduced to solve and it generates additional difficulties. I argue that these difficulties result from conflating two questions that need to be kept distinct while inquiring about the (...)
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  • Book reviews. [REVIEW]Robert S. Stufflebeam, Adina Roskies, Fred A. Keijzer, Shaun Gallagher, Carol Slater, Henry Cribbs & John T. Bruer - 1996 - Philosophical Psychology 9 (4):545-570.
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  • The moon illusion.Frances Egan - 1998 - Philosophy of Science 65 (4):604-23.
    Ever since Berkeley discussed the problem at length in his Essay Toward a New Theory of Vision, theorists of vision have attempted to explain why the moon appears larger on the horizon than it does at the zenith. Prevailing opinion has it that the contemporary perceptual psychologists Kaufman and Rock have finally explained the illusion. This paper argues that Kaufman and Rock have not refuted a Berkeleyan account of the illusion, and have over-interpreted their own experimental results. The moon illusion (...)
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  • Practices and the Direct Perception of Normative States.Julie Zahle - 2013 - Philosophy of the Social Sciences 43 (4):493-518.
    The overall aim of this two-part article is to provide a supplement to ability theories of practice in terms of a defense of the following thesis: In situations of social interaction, individuals’ ability to act appropriately sometimes depends on their exercise of the ability directly to perceive normative states. In this Part I, I introduce ability theories of practice and motivate my thesis. Furthermore, I offer an analysis of normative states as response-dependent properties. Last, I work out and defend an (...)
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  • Peirce and Iconology.Tullio Viola - 2012 - European Journal of Pragmatism and American Philosophy 4 (1):6-31.
    “[I]t is the belief men betray, and not that which they parade which has to be studied.” This short Peircean sentence has been the subject of important yet underrated attention in the reception of Peirce’s philosophy, passing through the art historians Edgar Wind and Erwin Panofsky and arriving finally at Bourdieu. This paper explores the affinities between Peirce’s and Panofksy’s thinking, as well as their historical connections and their common sources, taking its cue from an analysis of the similar arguments (...)
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