Switch to: References

Citations of:

Kierkegaard

Roma: Carocci (2012)

Add citations

You must login to add citations.
  1. Kierkegaard on imagination: possibility, hope, and the imitation of Christ.Hjördis Becker-Lindenthal - 2021 - History of European Ideas 47 (3):484-499.
    ABSTRACT What happens to the imagination in the process of overturning despair and becoming an authentic (i.e. a Christian) self? Using the mystic concept of Entbildung (i.e. getting cleansed of images) as heuristics, the article re-examines the relation of the imagination and the will in Kierkegaard. Analysing the rarely compared texts Practice in Christianity and the first of the Ethical-Religious Essay, and paying close attention to the semantics of the image, the article argues that grace and imagination cooperate in the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Kierkegaard’s reception of German vernacular mysticism: Johann Tauler’s sermon on the feast of the exaltation of the Cross and Practice in Christianity.Hjördis Becker-Lindenthal - 2019 - International Journal of Philosophy and Theology 80 (4-5):443-464.
    ABSTRACTThe role of the image in the third part of Practice in Christianity suggests that Kierkegaard was inspired by Meister Eckhart’s and Johann Tauler’s account of detachment. I argue that Kierkegaard was not only indirectly influenced by Tauler through the works of the Pietistic writers, but also directly inspired by Tauler’s sermons. Particularly striking are similarities to a sermon that was included in the Tauler edition owned by Kierkegaard: the second sermon on the Feast of the Exaltation of the Cross. (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Kierkegaard on the transformative power of art.Antony Aumann - 2021 - History of European Ideas 47 (3):429-442.
    ABSTRACT Kierkegaard seeks to inspire transformations. His aim is to get us to devote our lives to God or the Good rather than our own personal enjoyment – to abandon the aesthetic life in favour of the ethical or religious one. Drawing on Laurie Paul and Agnes Callard’s recent work, I maintain that two obstacles stand in Kierkegaard’s way. First, transformations involve adopting a new perspective on the world, one we cannot fully grasp ahead of time. Second, transformations also involve (...)
    Download  
     
    Export citation  
     
    Bookmark