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  1. The Unicity, Infinity and Unity of Space.Christian Onof - 2023 - Kantian Review 28 (2):273-295.
    The article proposes an interpretation of Kant’s notions of form of, and formal intuition of space to explain and justify the claim that representing space as object requires a synthesis. This involves identifying the transcendental conditions of the analytic unity of consciousness of this formal intuition and distinguishing between it and its content. On this reading which builds upon recent proposals, footnote B160–1n. involves no revision of the Transcendental Aesthetic: space is essentially characterized by non-conceptual features. The article also addresses (...)
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  • Kant on the Givenness of Space and Time.Rosalind Chaplin - 2022 - European Journal of Philosophy 30 (3):877-898.
    Famously, Kant describes space and time as infinite “given” magnitudes. An influential interpretative tradition reads this as a claim about phenomenological presence to the mind: in claiming that space and time are given, this reading holds, Kant means to claim that we have phenomenological access to space and time in our original intuitions of them. In this paper, I argue that we should instead understand givenness as a metaphysical notion. For Kant, space and time are ‘given’ in virtue of three (...)
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  • Kant’s Original Space and Time as Mere Grounds for Possibilities.Thomas Raysmith - 2022 - Kantian Review 27 (1):23-42.
    In the Critique of Pure Reason Kant appears to make incompatible claims regarding the unitary natures of what he takes to be our a priori representations of space and time. I argue that these representations are unitary independently of all synthesis and explain how this avoids problems encountered by other positions regarding the Transcendental Deduction and its relation to the Transcendental Aesthetic in that work. Central is the claim that these representations (1) contain, when characterized as intuitions and considered as (...)
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  • Kant-Bibliographie 2018.Margit Ruffing - 2020 - Kant Studien 111 (4):647-702.
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