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  1. A feminist voice in the enlightenment salon: Madame de Lambert on taste, sensibility, and the feminine mind*: Katharine J. hamerton.Katharine J. Hamerton - 2010 - Modern Intellectual History 7 (2):209-238.
    This essay demonstrates how the early Enlightenment salonnière madame de Lambert advanced a novel feminist intellectual synthesis favoring women's taste and cognition, which hybridized Cartesian and honnête thought. Disputing recent interpretations of Enlightenment salonnières that emphasize the constraints of honnêteté on their thought, and those that see Lambert's feminism as misguided in emphasizing gendered sensibility, I analyze Lambert's approach as best serving her needs as an aristocratic woman within elite salon society, and show through contextualized analysis how she deployed honnêteté (...)
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  • The Moment of No Return: The University of Paris and the Death of Aristotelianism.Laurence Brockliss - 2006 - Science & Education 15 (2-4):259-278.
    Aristotelianism remained the dominant influence on the course of natural philosophy taught at the University of Paris until the 1690s, when it was swiftly replaced by Cartesianism. The change was not one wanted by church or state and it can only be understood by developments within the wider University. On the one hand, the opening of a new college, the Collège de Mazarin, provided an environment in which the mechanical philosophy could flourish. On the other, divisions within the French Catholic (...)
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  • Malebranche and the Riddle of Sensation.Walter Ott - 2012 - Philosophy and Phenomenological Research 88 (3):689-712.
    Like their contemporary counterparts, early modern philosophers find themselves in a predicament. On one hand, there are strong reasons to deny that sensations are representations. For there seems to be nothing in the world for them to represent. On the other hand, some sensory representations seem to be required for us to experience bodies. How else could one perceive the boundaries of a body, except by means of different shadings of color? I argue that Nicolas Malebranche offers an extreme -- (...)
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  • Malebranche and Descartes on Method: Psychologism, Free Will, and Doubt.David Scott - 2008 - Southern Journal of Philosophy 46 (4):581-604.
    The subject of this paper is Malebranche’s relation to Descartes on the question of method. Using recent commentary as a springboard, it examines whether Malebranche advances a nonpsychologistic account of method, in contrast to the psychologism typically thought to characterize the Cartesian view. I explore this question with respect to two issues of central importance to method generally: doubt and free will. My argument is that, despite superficial differences of emphasis, Descartes and Malebranche adopt positions on doubt and free will (...)
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  • The Most Dangerous Error: Malebranche on the Experience of Causation.Colin Chamberlain - 2021 - Philosophers' Imprint 21 (10).
    Do the senses represent causation? Many commentators read Nicolas Malebranche as anticipating David Hume’s negative answer to this question. I disagree with this assessment. When a yellow billiard ball strikes a red billiard ball, Malebranche holds that we see the yellow ball as causing the red ball to move. Given Malebranche’s occasionalism, he insists that the visual experience of causal interaction is illusory. Nevertheless, Malebranche holds that the senses represent finite things as causally efficacious. This experience of creaturely causality explains (...)
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  • Pascal's anti-augustinianism.Vincent Carraud - 2007 - Perspectives on Science 15 (4):450-492.
    I analyze the complex relations between Pascal and the three figures of Montaigne, Descartes, and St. Augustine, and the relations the first two figures bear to St. Augustine. For Pascal's philosophy, one is in effect a resource , another a way of thinking that he makes his own , and yet another serves as a model . I further investigate Pascal's anti-Augustinism, that is, some of the points of resistance in Pascal against the thought of St. Augustine. Central to this (...)
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  • The great guide to the preservation of life: Malebranche on the imagination.U. K. London - forthcoming - British Journal for the History of Philosophy:1-26.
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