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  1. The cosmopolitan imperative: Or how to avoid wars through more democracy.Anastasia Marinopoulou - forthcoming - Philosophy and Social Criticism.
    The aim of the present study is to articulate a comparative study of Zeno of Citium and Immanuel Kant. The main reason for the comparative form of the study is that the full extent of the selective affiliations, continuities and discontinuities in the philosophers’ thought with regard to democracy under a cosmopolitan condition, as they define it, has not yet been explored. Studying their political arguments does not entail, in the present study, a historical examination of their ideas. Historical research (...)
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  • Jürgen Habermas: A Political Pacifist?Michael Haiden - 2024 - Res Philosophica 101 (2):191-217.
    Jürgen Habermas has defended Germany’s cautious support for Ukraine against the ongoing Russian invasion. Instead of trying to defeat Russia on the battlefield, he argued that Western nations should seek a compromise with the attacker. Critics worried that this would lead to more suffering than the war, encourage further Russian aggression, and ignore the concerns of the Ukrainian population. However, one question that has not been addressed is if Habermas’s pleas are part of a wider pacifist commitment—and if so, what (...)
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  • Sobre um possível déficit democrático no modelo cosmopolita habermasiano.Cristina Foroni Consani - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):e32714.
    Este artigo apresenta o modelo cosmopolita habermasiano e levanta questionamentos a respeito de um possível déficit democrático em sua teoria. Primeiramente, apresenta-se o diagnóstico de época elaborado por Habermas que o leva à defesa da constitucionalização do direito internacional. Em um segundo momento, apresenta-se o prognóstico, isto é, a proposta de Habermas para constitucionalização do direito internacional. Ao final, analisa-se em que medida o arcabouço institucional-democrático delineado por Habermas para uma ordem política internacional oferece respostas para os problemas por ele (...)
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