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A survey of formal semantics

Synthese 15 (1):17 - 56 (1963)

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  1. Die idee hinter tarskis definition Von wahrheit.Dirk Greimann - 1997 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (1):121-158.
    The Idea behind Tarski's Definition of Truth. In Tarski's presentations of his truth-definition, the steps of the construction are not sufficiently explained. It is not clear, on what general strategy the construction is based, what the fundamental ideas are, how some crucial steps work, and especially how the transition from the definition of satisfaction to the definition of truth should be understood. The paper shows that the account given in the model-theoretic literature, which is supported by Tarski's lemmata A and (...)
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  • Alfred Tarski: philosophy of language and logic.Douglas Patterson - 2012 - New York: Palgrave-Macmillan.
    This study looks to the work of Tarski's mentors Stanislaw Lesniewski and Tadeusz Kotarbinski, and reconsiders all of the major issues in Tarski scholarship in light of the conception of Intuitionistic Formalism developed: semantics, truth, paradox, logical consequence.
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  • Tarski on “essentially richer” metalanguages.David DeVidi & Graham Solomon - 1999 - Journal of Philosophical Logic 28 (1):1-28.
    It is well known that Tarski proved a result which can be stated roughly as: no sufficiently rich, consistent, classical language can contain its own truth definition. Tarski's way around this problem is to deal with two languages at a time, an object language for which we are defining truth and a metalanguage in which the definition occurs. An obvious question then is: under what conditions can we construct a definition of truth for a given object language. Tarski claims that (...)
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  • Consolations for the irrationalist?Jerzy Giedymin - 1971 - British Journal for the Philosophy of Science 22 (1):39-48.
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  • Free will and speed of computation.I. J. Good - 1971 - British Journal for the Philosophy of Science 22 (1):48-50.
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  • Intentionality, semantics, and esse = percipi.Jan Woleński - 1989 - Topoi 8 (1):9-14.
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