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The Old Testament and Christian ethics

In Robin Gill (ed.), The Cambridge companion to Christian ethics. New York: Cambridge University Press (2001)

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  1. OF EAGLES AND CROWS, LIONS AND OXEN: Blake and the Disruption of Ethics.D. M. Yeager - 2009 - Journal of Religious Ethics 37 (1):1-31.
    Why focus on the work of William Blake in a journal dedicated to religious ethics? The question is neither trivial nor rhetorical. Blake's work is certainly not in anyone's canon of significant texts for the study of Christian or, more broadly, religious ethics. Yet Blake, however subversive his views, sought to lay out a Christian vision of the good, alternated between prophetic denunciations of the world's folly and harrowing laments over the wreck of the world's promise, and wrote poetry as (...)
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  • (1 other version)The Bible, culture and ethics: Trickery in the narrative of Judah and Tamar.Leonore Pietersen & Willem Fourie - 2015 - HTS Theological Studies 71 (3).
    Using the Bible in Christian ethics is often not as simple as many would expect it to be. This is particularly the case for the use of the Old Testament. Part of the challenge is the complexity of grasping the customs and norms that are reflected in the Old Testament. They are often at odds with what is acceptable in contemporary thinking. In this article, we examine the difficulty of using the Old Testament in Christian ethics by using the narrative (...)
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