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Traditional Chinese philosophy and the paradigm of structure (LiLi)

Newcastle upon Tyne, UK: Cambridge Scholars Press (2012)

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  1. (1 other version)Rationality: Constraints and Contexts.Timothy Joseph Lane & Tzu-Wei Hung (eds.) - 2016 - London, U.K.: Elsevier Academic Press.
    "Rationality: Contexts and Constraints" is an interdisciplinary reappraisal of the nature of rationality. In method, it is pluralistic, drawing upon the analytic approaches of philosophy, linguistics, neuroscience, and more. These methods guide exploration of the intersection between traditional scholarship and cutting-edge philosophical or scientific research. In this way, the book contributes to development of a suitably revised, comprehensive understanding of rationality, one that befits the 21st century, one that is adequately informed by recent investigations of science, pathology, non-human thought, emotion, (...)
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  • Transcultural Sublation of Concepts and Objects through the Lens of Adorno and Gongsun Long.Jana S. Rošker - 2023 - Yearbook for Eastern and Western Philosophy 6 (1):129-160.
    The purpose of this chapter is to demonstrate a new approach to transcultural postcomparative philosophy, which may be tentatively called “the method of sublation,” using the example of Adorno and Gong Sunlong’s respective views on the relationship between concepts and objects. The term sublation is a neologism commonly used to translate Hegel’s idea of Aufhebung. It is derived from the Latin term sublatio, for its original meaning covered all three crucial connotations of Hegel’s Aufhebung – to lift up, to preserve (...)
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  • Classical Chinese Logic.Jana S. Rošker - 2015 - Philosophy Compass 10 (5):301-309.
    The present article provides an introduction to classical Chinese logic, a term which refers to ancient discourses that were developed before the arrival of significant external influences and which flourished in China until the first unification of China, during the Qin Dynasty . Taking as its premise that logic implies both universal and culturally conditioned elements, the author describes the historical background of Chinese logic, the main schools of Chinese logical thought, the current state of research in this area and (...)
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  • The Subject’s New Clothes: Immanent Transcendence and the Moral Self in the Modern Confucian Discourses.Jana S. Rošker - 2014 - Asian Philosophy 24 (4):346-362.
    In Modern Confucian philosophy the notion of the moral Self which is expressed through the natural moral substance represents both the foundation of each individual and the core of the universal reason. The indivisibility of the moral Self from its concrete activities within the social sphere differs in many various aspects from prevailing Western political and philosophical theories that are based on the separation of the empirical and transcendent subject. Hence, this holistic special feature of the moral Self is closely (...)
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