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Cultural pluralism and psychoanalysis: the Asian and North American experience

Alan Roland

New York: Routledge (1996)

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Cross-Cultural Affective Neuroscience.F. Gökçe Özkarar-Gradwohl - 2019 - Frontiers in Psychology 10.details Panksepp, the father of Affective Neuroscience, dedicated his life to demonstrate that foundations of mental life and consciousness lay in the archaic layers of the brain. He had an evolutionary perspective emphasizing that the subcortical affective systems come prior to cortical cognitive systems. Based on his life-long work, the Affective Neuroscience Personality Scales (ANPS) was constructed and a new neurodevelopmental approach to personality was started. The new approach suggested that personality was formed based on the strentghs and/or weaknesses found in (...) Download Export citation Bookmark
Violent Devotion and Depth Psychology.Alastair R. McGlashan - 2010 - Archive for the Psychology of Religion 32 (3):249-276.details The purpose of this article is to test how far the concepts of depth psychology can be used to further understanding of religiously motivated acts of violence that occurred in another age and another cultural environment. The particular behaviour studied is the violence exhibited in the lives of the Tamil Saiva saints of Southern India who lived in the sixth to eighth centuries CE. The relevant historical evidence is the account of their lives recorded in the hagiographical epic known as (...) Download Export citation Bookmark
The trees, my lungs: Self psychology and the natural world at an american buddhist center.Daniel Capper - 2014 - Zygon 49 (3):554-571.details This study employs ethnographic field data to trace a dialogue between the self-psychological concept of the self object and experiences regarding the concept of “interbeing” at a Vietnamese Buddhist monastery in the United States. The dialogue develops an understanding of human experiences with the nonhuman natural world which are tensive, liminal, and nondual. From the dialogue I find that the self object concept, when applied to this form of Buddhism, must be inclusive enough to embrace relationships with animals, stones, and (...) Download Export citation Bookmark 3 citations
Autonomy, force and cultural plurality.Monica Mookherjee - 2008 - Res Publica 14 (3):147-168.details Within now prolific debates surrounding the compatibility of feminism and multiculturalism in liberal societies, the need arises for a normative conception of women’s self-determination that does not violate the self-understandings or values of women of different backgrounds and forms of life. With reference to the recent British debate about forced marriage, this article proposes an innovative approach to this problem in terms of the idea of ‘plural autonomy’. While the capacity for autonomy is plural, in the sense of varying across (...) Download Export citation Bookmark 2 citations
Becoming believers: Studying the conversion process from within.Aaron C. T. Smith & Bob Stewart - 2011 - Zygon 46 (4):806-834.details Abstract Employing an extended case method ethnography (Burawoy 1998), the researcher joined five new members forming a spiritualist's group under the leadership of an experienced advocate. Over a period of eighteen months, the researcher attended all the group's activities and events. Data were collected to reflexively interrogate the process theory of conversion proposed by Lewis Rambo (1993). The data revealed conversion to be a multifaceted and dynamic process of cognitive change, mediated by structural, and contextual forces. The results provide a (...) Download Export citation Bookmark
I love you, I hate you: Toward a psychology of the hindu deus absconditus. [REVIEW]Thomas B. Ellis - 2009 - International Journal of Hindu Studies 13 (1):1-23.details Download Export citation Bookmark 1 citation

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