The question of emotion in argumentation has received considerable attention in recent years. But there is a tension between the traditional normative role of informal logic, and the inclusion of emotion which is viewed as notoriously unstable. Here I argue that that, a] there is always emotion in an argument; b] that the presence of emotion is a good thing; and c] that we can and ought model and teach the use of emotion in Argumentation Theory.

Fallacy theory has three significant challenges to it: the generality, scope, and negativity problems. To the generality problem, the connection between general types of bad arguments and tokens is a matter of refining the use of the vocabulary. To the scope problem, the breadth of fallacy’s instances is cause for development. To the negativity problem, fallacy theory must be coordinated with a program of adversariality-management.

In his paper, “Missed Opportunities in Argument Evaluation,” Daniel Cohen has in his sights a “curious” asymmetry in how we evaluate arguments: while we criticize arguments for failing to point out obvious objections to the proposed line of reasoning, we do not consider it critically culpable to fail to take into account arguments for the position. Cohen views this omission as a missed opportunity, for which he lays the blame largely at the metaphorical feet of the “Dominant Adversarial Model” of (...) argumentation – the DAM account. We argue here that, while Cohen criticizes the DAM account for conceptualizing arguments as essentially agonistic, he accepts its basic framing and does not follow his critique where it leads. In so doing, he misses the opportunity to develop an alternative, non-adversarial account of argumentation which would avoid his criticism of how we evaluate arguments. (shrink)

“Objective” is a term that has a long and sometimes tumultuous history and a wide range of meanings. The sense in which I am interested here is the one that refers to ways of thinking, and especially the explicit criticism of an argument or judgment as not being “objective,” as exemplified in the following. You’re not being objective. You have to look at it objectively. Objectively, the best choice is… Being objective, I’d have to say… Implicit in these statements is (...) an ideology that denigrates emotion and other communicative aspects in favour of an idealized sense of fact, data and truth. The underlying idea holds there is a way of thinking, deciding, arguing that is at best impervious and at least resistant to personal beliefs, attitudes and perspectives. However, there have been suggestions that such a view of the world is not tenable. Different perspectives including feminist, rhetorical, and pragma-dialectical, question the popular ideology and suggest that the kind of objectivity does not really exist. I will rely on Bem, Lakoff, Gilbert among others. I will conclude that the examples are not without meaning and the term can, when properly understood, be useful. An example using an editorial from the Toronto Globe & Mail regarding baseball will illustrate the point of the essay. (shrink)

Tempest Henning ABSTRACT: This paper critically examines non-adversarial feminist argumentation model specifically within the scope of politeness norms and cultural communicative practices. Asserting women typically have a particular mode of arguing which is often seen as ‘weak’ or docile within male dominated fields, the model argues that the feminine mode of arguing is actually more...

When evaluating the arguer instead of the argument, we soon find ourselves confronted with a puzzling situation: What seems to be a virtue in one argumentative situation could very well be called a vice in another. This talk will present the idea that there are in fact two roles an arguer has to master – and with them four sometimes very different sets of virtues.

Open Access: I rely on Nel Noddings’ analysis of receptivity as "an essential component of intellectual work," to argue that receptivity is a virtue of argumentation, practicing the principle of charity excellently for the sake of an author and their philosophical community. The deficiency of receptivity is epitomized by the philosopher who listens to attack. The excess of receptivity is the vice of insufficiently critical acceptance of an author regardless of the merits of an argument.