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  1. Desirability without Desire: Life Extension, Boredom and Spiritual Experience.Drew Chastain - 2021 - Royal Institute of Philosophy Supplement 90:167-191.
    In response to Bernard Williams’ suspicion that we would inevitably become bored with immortal life, John Martin Fischer has argued that we could continue to enjoy repeatable pleasures such as fine wine, beautiful music, and spiritual experiences. In more recent work on near-death experiences, Fischer has also explored the non-religious meaning of spiritual experiences in more depth. I join this deeper exploration of spiritual experience, and I also join Williams’ critics who question his view that character and desire are needed (...)
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  • Døden som et onde.Carl Tollef Solberg - 2019 - Norsk Filosofisk Tidsskrift 54 (3):167-186.
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  • Why die – a philosophical apology of death.Heine A. Holmen - 2018 - International Journal of Philosophy and Theology 79 (1-2):136-155.
    In the Insanity Defence Woody Allen claims that when we say humans are mortal we are obviously not complimenting them. It is difficult to contradict great comedy, of course, but if what I argue holds, Allen is wrong on this account. Mortality is a compliment – or at least something for which we should be grateful – since life without it threatens with disaster. To live without death also means living in the universe in its more hostile stages under conditions (...)
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  • Epicureanism and Skepticism about Practical Reason.Christopher Frugé - 2020 - Canadian Journal of Philosophy 50 (2):195-208.
    Epicureans believe that death cannot harm the one who dies because they hold the existence condition, which states that a subject is able to be harmed only while they exist. I show that on one reading of this condition death can, in fact, make the deceased worse off because it is satisfied by the deprivation account of death’s badness. I argue that the most plausible Epicurean view holds the antimodal existence condition, according to which no merely possible state of affairs (...)
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  • Death.Steven Luper - 2008 - Stanford Encyclopedia of Philosophy.
    First, what constitutes a person's death? It is clear enough that people die when their lives end, but less clear what constitutes the ending of a person's life.
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  • The Existential Compromise in the History of the Philosophy of Death.Adam Buben - 2011 - Dissertation, Proquest
    I begin by offering an account of two key strains in the history of philosophical dealings with death. Both strains initially seek to diminish fear of death by appealing to the idea that death is simply the separation of the soul from the body. According to the Platonic strain, death should not be feared since the soul will have a prolonged existence free from the bodily prison after death. With several dramatic modifications, this is the strain that is taken up (...)
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