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  1. The Significance of Contingency and Detours in Hans Blumenberg’s Philosophical Anthropology.Justin Simpson - 2020 - Metaphilosophy 51 (1):111-127.
    Although time was a predominate theme in Continental philosophy for the first half of the twentieth century, philosophical attention has increasingly shifted to space. This paper contributes to the phenomenology of space through Hans Blumenberg’s philosophical anthropology. Blumenberg elucidates the significance of phenomenological distance for the contingent existence of humans. Spanning from the experience of early human ancestors to history and epistemology, Blumenberg’s work reveals how contingency pervades human existence. Blumenberg understands names, myths, rhetoric, and metaphors as cultural techniques that (...)
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  • Theory of a practice: A foundation for Blumenberg’s metaphorology in Ricoeur’s theory of metaphor.Spencer Hawkins - 2019 - Thesis Eleven 155 (1):91-108.
    Hans Blumenberg is celebrated for demonstrating that metaphors have had a more foundational influence than concepts on European intellectual history. Many acknowledge that his insights might have achieved even greater impact if he had articulated a more explicit theory of metaphor. In 1960 Blumenberg discusses the historical formation of metaphors that have given rise to meaningful discourses on metaphysical abstractions, like God, existence, or Being, but he does not develop a general model of metaphoric language, and his work rarely engages (...)
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  • Hans Blumenberg on the rigorism of truth and the strangeness of the past.James Kent - 2021 - Thesis Eleven 165 (1):37-52.
    In this paper I discuss Hans Blumenberg’s The Rigorism of Truth, a short polemic that criticizes Freud and Hannah Arendt for placing a misplaced faith in the liberatory potential of rational truth in moments of historical disaster. The secondary literature suggests that this piece exhibits either all the signs of a late, Romantic capitulation to the ‘need’ for myth, or Blumenberg’s failure to recognize his own faith and debts to the ‘mythology’ of reason’s emancipatory hopes. My argument hinges on the (...)
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