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  1. The Spiritual Exercises of John Rawls.Alexandre Lefebvre - 2022 - Political Theory 50 (3):405-427.
    In this article I interpret John Rawls’s concept of the original position as a spiritual exercise. In addition to the standard interpretation of the original position as an expository device to select principles of justice for the fundamental institutions of society, I argue that Rawls also envisages it as a “spiritual exercise”: a voluntary personal practice intended to bring about a transformation of the self. To make this argument, I draw on the work of Pierre Hadot, a philosopher and classicist, (...)
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  • The Justice and Ontology of Gastrospaces.Matteo Bonotti, Andrea Borghini, Nicola Piras & Beatrice Serini - 2023 - Ethical Theory and Moral Practice 26 (1):91-111.
    In this paper, we establish gastrospaces as a subject of philosophical inquiry and an item for policy agendas. We first explain their political value, as key sites where members of liberal democratic societies can develop the capacity for a sense of justice and the capacity to form, revise, and pursue a conception of the good. Integrating political philosophy with analytic ontology, we then unfold a theoretical framework for gastrospaces: first, we show the limits of the concept of “third place;” second, (...)
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  • A Theory of Justice Fifty Years Later.Andrius Gališanka - 2021 - European Journal of Political Theory 20 (4):782-792.
    John Rawls's A Theory of Justice has reshaped liberal political theory, but what fruitful arguments does it generate today, fifty years after its publication? To show Theory's productive contempora...
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  • Indigenous Philosophy and the Politics of Ontology.Adrian Little - 2024 - Journal of Social and Political Philosophy 3 (2):125-144.
    The ‘ontological turn’ in the social sciences over the last two decades has necessitated a reconsideration of the onto-epistemological nexus in political science. While political theory has traditionally been more focused on epistemological questions, the work of White (2000) and Connolly (2017) amongst others has suggested that ontological perspectives need to be taken more seriously. In particular, such arguments invite greater openness to a broader range of theories of ontology than have traditionally been considered in mainstream political theory. In this (...)
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