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  1. Feminist Purism and the Question of |[lsquo]|Radicality|[rsquo]| in Contemporary Political Theory.Jonathan Dean - 2008 - Contemporary Political Theory 7 (3):280.
    This paper operates on the premise that a systematic formulation of ‘radicality’ is a worthwhile and potentially productive exercise within political theory. However, I argue that one continues to find a latent ‘purism’ within contemporary understandings of ‘radicality’, primarily in relation to feminism, but also elsewhere. This manifests itself in the tendency to think ‘radicality’ as a function of the inherent properties of particular types of political spaces and political practices. Within feminism, for example, I argue that the ‘radicality’ of (...)
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  • The female memory factory: How the gendered labour of memory creates mnemonic capital.Anna Reading - 2019 - European Journal of Women's Studies 26 (3):293-312.
    Within feminist memory studies the economy has largely been overlooked, despite the fact that the economic analysis of culture and society has long featured in research on women and gender. This article addresses that gap, arguing that the global economy matters in understanding the gender of memory and memories of gender. It models the conceptual basis for the consideration of a feminist economic analysis of memory that can reveal the dimensions of mnemonic transformation, accumulation and exchange through gendered mnemonic labour, (...)
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  • A Movement Moves... Is There a Women's Movement in England Today?Kate Nash - 2002 - European Journal of Women's Studies 9 (3):311-328.
    There is a diversity of views among feminists who have been debating whether or not a women's movement exists in Britain today. In part this is due to the lack of a clear working definition of social movement. This article uses social movement theory to discuss the ambiguous signs that are taken to indicate either the movement's continuing existence or its disappearance: the growth of mainstream political organizations; a focus on `women' in cultural production; the `micro-politics' of everyday life. The (...)
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  • The philosophical politics of Jean-franqois Lyotard.Tim Jordan - 1995 - Philosophy of the Social Sciences 25 (3):267-285.
    The systematic philosophical foundation for Jean-François Lyotard's postmodern and post-Marxist politics is described. The central principle of the right to create different "phrases" is uncovered and examined. The political consequences of this philosophical system are explored, leading to the conclusion that Lyotard's commitment to difference leads to political indifference. The philosophical roots of this indifference are detailed in Lyotard's Cartesian starting point and his analysis of Holocaust revisionism. This analysis reveals an idealist basis to Lyotard's philosophy of difference. Lyotard's concept (...)
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  • Silences: Irish Women and Abortion.Ruth Fletcher - 1995 - Feminist Review 50 (1):44-66.
    This article considers the forces which act to prevent women in Ireland from speaking about their experiences of abortion. It considers the various forms such silencing can take and the complexity of feelings and circumstance which women who have had abortions are subject to. In so doing it raises important questions about the way public debate about abortion between pro-choice and pro-life arguments — couched in terms of rights — acts to further silence women. Finally, the article calls for the (...)
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