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R. R. Walzer

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  1. Consequentialize This.Campbell Brown - 2011 - Ethics 121 (4):749-771.
    To 'consequentialise' is to take a putatively non-consequentialist moral theory and show that it is actually just another form of consequentialism. Some have speculated that every moral theory can be consequentialised. If this were so, then consequentialism would be empty; it would have no substantive content. As I argue here, however, this is not so. Beginning with the core consequentialist commitment to 'maximising the good', I formulate a precise definition of consequentialism and demonstrate that, given this definition, several sorts of (...)
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  • Stopping rule and Bayesian confirmation theory.Yunbing Li & Yongfeng Yuan - 2025 - European Journal for Philosophy of Science 15 (1):1-25.
    This article mainly investigates whether common Bayesian confirmation measures are affected by stopping rules. The results indicate that difference measure d, log-ratio measure r, and log-likelihood measure l are not affected by non-informative stopping rules, but affected by informative stopping rules. In contrast, Carnap measure $$\tau $$, normalized difference measure n, and Mortimer measure m are affected by (non-)informative stopping rules sometimes but sometimes aren’t. Besides, we use two examples to further illustrate that confirmation measures d, r, and l are (...)
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  • Do Emotions Represent Values and How Can We Tell?A. Grzankowski - forthcoming - Mind and Language.
    Do emotions represent values? The dominant view in philosophy has it that they do. There is wide disagreement over the details, but this core commitment is common. But there is a new comer on scene: the attitude view. According to it, rather than representing value properties, there is a value-relevant way you represent the targets of emotion. For example, in feeling angry with someone you stand to them in the relation of representing-as-having-wronged-you. Although a recent view, it has quickly generated (...)
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  • Emar Tode.Miguel Herrero De Jäuregui - 2013 - Classical Antiquity 32 (1):35-77.
    The expression “(on) this day” has an extremely pregnant meaning in different contexts of early Greek poetry. It is used in rituals and in solemn utterances, but it is much more than an emphatic way of saying “today.” It shows that the speaker is recognizing that a decisive, irreversible moment is approaching. Such knowledge of the appointed destiny is only accessible to the gods or to mortals inspired by them, which often makes the authoritative utterance “this day” a performative speech-act (...)
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