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Women and Redemption: A Theological History

Rosemary Radford Ruether

(1998)

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Schleiermacher’s Transcendental Reasoning: Toward a Feminist Affirmation of Divine Personhood.Shelli M. Poe - 2016 - Feminist Theology 24 (2):139-155.details I suggest that it is beneficial for Christian feminist theologians to affirm divine personhood on the basis of the revelation of God in the person of Jesus Christ. Doing so allows feminist theologians to connect the doctrines of God and Christ within systematic theologies. Moreover, by affirming divine personhood in concert with an extension of Friedrich Schleiermacher’s transcendental reasoning about redemption, feminists could contribute to the disruption of sexist ecclesial belief and practice. I examine Schleiermacher’s account and rejection of Nazareanism, (...) Download Export citation Bookmark
Should Women Want Women Priests or Women-Church?Rosemary Radford Ruether - 2011 - Feminist Theology 20 (1):63-72.details In this article, Rosemary Ruether details the development of the Roman Catholic Women’s ordination movement in the US and the emergence of the Women-church Movement as a critique of the drive to ordain women and recreate the clerical caste system. She then outlines the emergence of the Roman Catholic Womenpriests Movement which decided to find bishops and proceed with women’s ordination. She explores the disagreements between these two movements and a way to resolve this by accepting different contexts for the (...) two movements. (shrink) Download Export citation Bookmark
Does Feminism Need the Future? Rethinking Eschatology for Feminist Theology.Emily Pennington - 2013 - Feminist Theology 21 (3):220-231.details This paper seeks to reconsider the value and meaning of eschatology in light of and with the hope of contributing to feminist theological discussions. More specifically, it pays heed to the work that feminist theologians have done to expose the patriarchal heart of many traditional Christian eschatological imaginings. Alongside this, it also charts an appreciation of alternative ideas offered by feminist theologians: primarily that of a sympathetic God who exercises power-in-relationship with creation in the here and now. However, in an (...) Download Export citation Bookmark
Women, Personhood, and the Male God: A Feminist Critique of Patriarchal Concepts of God in View of Domestic Abuse.Ally Moder - 2019 - Feminist Theology 28 (1):85-103.details Domestic abuse is a common occurrence for women in the Christian Church. Underlying this dark reality is a long history of patriarchal theological interpretations that have depicted God as a dominant male figure that subjects women to male hierarchy as a subordinate. Often based on an understanding of Jesus as subordinate to God the Father in the Trinity, the correlated praxis of the Church has commonly been to subject women to suffering at the hands of men – even at the (...) Download Export citation Bookmark
Acquainted with Grief: the Atonement and Early Feminist Conceptions of Theodicy.Jill Graper Hernandez - 2015 - Philosophia 43 (1):97-111.details This paper explores the relationship between the problem of evil and a kenotic view of the Atonement evidenced not just by feminist theologians, but by analytic philosophers of religion. I will argue that, although kenosis provides an interesting story about the ability of Christ to partake in human suffering, it faces debilitating problems for understanding divine concurrence with evil in the world. Most significantly, I will argue that the potential tensions between divine justice and divine love can be loosened by (...) Download Export citation Bookmark 1 citation

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