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From belief to unbelief-and halfway back

Zygon 29 (1):25-35 (1994)

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  1. From belief to unbelief and back to belief: A response to Michael Ruse.Richard P. Busse - 1994 - Zygon 29 (1):55-65.
    Michael Ruse's rejection of religious belief is questioned at two levels. First, on the metaethical level of analysis, evolutionary ethics cannot account for moral behavior that is based on a “strong version” of the Love Command. Second, agnosticism is discussed as a form of belief. Insights from religious forms of life that are inclusive, pluralistic, and expansive are contrasted with exclusivistic, closed, and fundamentalist forms of religion in order to develop criteria for “genuine religion.” Theistic agnosticism is presented as a (...)
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  • Ruminations on Ruse and religion.George C. Williams - 1994 - Zygon 29 (1):37-43.
    I am in general agreement with Ruse on most religious and scientific issues but find little justification in his partial return to Christianity. His rejection of the literal interpretation of certain “Jewish myths,” once started, can logically end only with the rejection of all the important content of both Old and New Testaments. His recognition that religious establishments have been responsible for much personal stress and many of history's great tragedies is understated.
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  • Christianity and evolutionary ethics: Sketch toward a reconciliation.Patricia A. Williams - 1996 - Zygon 31 (2):253-268.
    Evolutionary ethics posits the evolution of dispositions to love self, kin, and friend. Christianity claims that God's ethical demand is to love one's neighbor. I argue that the distance between these two positions can be interpreted theologically as original sin, the disposition to disobey God's command and practice self-love and nepotism rather than neighbor-love. Original sin requires Incarnation and Atonement to unite God and humanity. The ancient doctrine of the Atonement as educative does not invoke the Fall. Its revival may (...)
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  • What does evolutionary biology tell us about philosophy and religion?Michael Bradie - 1994 - Zygon 29 (1):45-54.
    Considerations from evolutionary biology lead Michael Ruse, among others, to a naturalistic turn in philosophy. I assess some of the pragmatic and skeptical conclusions concerning ethics, religion, and epistemology that Ruse draws from his evolutionary naturalism. Finally, I argue that there is an essential tension between science and religion which forecloses the possibility of an ultimate reconciliation between the two as they are now understood.
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  • The Hume Literature, 1995.William E. Morris - 1996 - Hume Studies 22 (2):387-400.
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