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  1. A precautionary tale: Separating the infant from the fetus.Lawrence Torcello - 2008 - Res Publica 15 (1):17-31.
    This article confronts growing conservative opposition to abortion based on the claim that abortion is morally equivalent to infanticide. By examining the relationship between moral skepticism and precautionary ethics the article promotes a completely permissive position on abortion from conception to birth while consistently rejecting the possibility that such a position entails permissive implications for infanticide. The article introduces and traces the implicit relationship between moral skepticism, the precautionary principle and political liberalism.
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  • Éloge du raisonnable.: Pour un réenchantement raisonné du monde.Raymond Massé - 2023 - [Québec]: Les Presses de l’Université de Laval.
    Qu'entend-on par enchantement et désenchantement du monde? Quelles seraient les voies à suivre pour susciter un réenchantement du monde qui sera le fait de l’humain lui-même? La raison et la rationalité sont-elles les causes des maux de nos errements ou des outils pour les contrer? Suffira-t-il d’avoir « foi en la raison » pour surmonter les défis que l’humanité s’est elle-même imposés par négligence et irresponsabilité.
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  • Time, truth and accountability in information control and dissemination.Louise Breslin Cameron - unknown
    The title of my thesis is Time, Truth and Accountability in Information Control and Dissemination. The central argument of the thesis is that accountability is an illusion. We take accountability to mean being liable for actions and answerable to some body, but then we encounter the opacity of ‘liable in what particular respect?’ and ‘answerable to whom?’ Accountability is muddled with other concepts which we take to be implicit in its meaning. We appeal to ‘transparency’, but transparency is never absolute, (...)
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  • A Critical Assessment of Ludwig Wittgenstein's SOCIALISED EPISTEMOLOGY.Olaoluwa Andrew Oyedola - 2016 - Dissertation, Obafemi Awolowo Univrsity
    This study identified and characterised Wittgenstein’s socialised epistemology. It examined some arguments against Wittgenstein’s socialised epistemology. It also assessed the strength of Wittgenstein’s socialised epistemology in light of the arguments against it. This was with a view to redirecting epistemology from its endless attempts in refuting radical skepticism to providing a solid ground for knowledge in Wittgenstein’s notion of “forms of life”. The study made use of both primary and secondary sources of data. The primary source comprised a close reading (...)
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