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  1. Bolzano on conceptual and intuitive truth: the point and purpose of the distinction.Mark Textor - 2013 - Canadian Journal of Philosophy 43 (1):13-36.
    Bolzano incorporated Kant's distinction between intuitions and concepts into the doctrine of propositions by distinguishing between conceptual (Begriffssätze an sich) and intuitive propositions (Anschauungssätze an sich). An intuitive proposition contains at least one objective intuition, that is, a simple idea that represents exactly one object; a conceptual proposition contains no objective intuition. After Bolzano, philosophers dispensed with the distinction between conceptual and intuitive propositions. So why did Bolzano attach philosophical importance to it? I will argue that, ultimately, the value of (...)
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  • Bolzano on the Source of Necessity: A Reply to Rusnock.Mark Textor - 2013 - British Journal for the History of Philosophy 21 (2):381 - 392.
    (2013). Bolzano on the Source of Necessity: A Reply to Rusnock. British Journal for the History of Philosophy: Vol. 21, No. 2, pp. 381-392. doi: 10.1080/09608788.2012.692661.
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  • Bolzano and Kim on grounding and unification.Stefan Roski - 2019 - Synthese 196 (7):2971-2999.
    It is sometimes mentioned that Bernard Bolzano’s work on grounding anticipates many insights of the current debate on metaphysical grounding. The present paper discusses a certain part of Bolzano’s theory of grounding that has thus far not been discussed in the literature. This part does not so much anticipate what are nowadays common assumptions about grounding, but rather goes beyond them. Central to the discussion will be a thesis of Bolzano’s by which he tries to establish a connection between grounding (...)
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  • Collections in Early Bolzano.Stefania Centrone & Mark Siebel - 2018 - Journal for the History of Analytical Philosophy 6 (7).
    There are quite a few studies on late Bolzano’s notion of a collection (Inbegriff). We try to broaden the perspective by introducing the forerunner of collections in Bolzano’s early writings, namely the entities referred to by expressions with the technical term ‘et’. Special emphasis is laid on the question whether these entities are set-theoretical or mereological plenties. Moreover, similarities and differences to Bolzano’s mature conception are pointed out.
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