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Recent work on the philosophy of Leibniz

Mind 12 (46):177-201 (1903)

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  1. Russell and the neo-Kantians.Jarmo Pulkkinen - 2001 - Studies in History and Philosophy of Science Part A 32 (1):99-117.
    The paper discusses neo-Kantian commentaries on Russell's views on logic and the philosophy of mathematics at the beginning of the twentieth century. Although Russell and the neo-Kantians had similar philosophical interests at this time, their views were usually incompatible. First, I examine the differences between Russell's A Critical Exposition of the Philosophy of Leibniz and Cassirer's Leibniz' System in seinen wissenschaftlichen Grundlagen. Second, I discuss the critiques of the logicist programme presented by the neo-Kantians Paul Natorp, Ernst Cassirer and Jonas (...)
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  • Modality, compatibilism, and Leibniz: a critical defense.Seth Adam Jones - unknown
    In this dissertation, I develop an interpretation of Leibniz on modality and free will. I do so for two reasons: first, I am attempting to revitalize the notion that Leibniz is the predecessor of contemporary modal semantics; second, I am using Leibniz's philosophical system to motivate responses to contemporary philosophical issues in modality and free will. In Chapter One, I argue that Leibniz's basic principles are plausible theoretical tools that ought to be used by contemporary philosophers in developing their philosophical (...)
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  • Complexity, Existence and Infinite Analysis.Giovanni Merlo - 2012 - The Leibniz Review 22:9-36.
    According to Leibniz’s infinite-analysis account of contingency, any derivative truth is contingent if and only if it does not admit of a finite proof. Following a tradition that goes back at least as far as Bertrand Russell, several interpreters have been tempted to explain this biconditional in terms of two other principles: first, that a derivative truth is contingent if and only if it contains infinitely complex concepts and, second, that a derivative truth contains infinitely complex concepts if and only (...)
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  • What Does God Know but can’t Say? Leibniz on Infinity, Fictitious Infinitesimals and a Possible Solution of the Labyrinth of Freedom.Elad Lison - 2020 - Philosophia 48 (1):261-288.
    Despite his commitment to freedom, Leibniz’ philosophy is also founded on pre-established harmony. Understanding the life of the individual as a spiritual automaton led Leibniz to refer to the puzzle of the way out of determinism as the Labyrinth of Freedom. Leibniz claimed that infinite complexity is the reason why it is impossible to prove a contingent truth. But by means of Leibniz’ calculus, it actually can be shown in a finite number of steps how to calculate a summation of (...)
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  • Russell's Principles of Mathematics and the Revolution in Marburg Neo-Kantianism.Thomas Oberdan - 2014 - Perspectives on Science 22 (4):523-544.
    Marburg Neo-Kantianism has attracted substantial interest among contemporary philosophers drawn by its founding idea that the success of advanced theoretical science is a given fact and it is the task of philosophical inquiry to ground the objectivity of scientific achievement in its a priori sources (Cohen and Natorp 1906, p. i). The Marburg thinkers realized that recent advances and developments in the mathematical sciences had changed the character of Kant’s transcendental project, demanding new methods and approaches to establish the objectivity (...)
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  • (1 other version)Contingência e complexidade infinita: o problema da prova sortuda.Edgar da Rocha Marques - 2014 - Doispontos 11 (2).
    Apresento e desenvolvo neste artigo o problema da prova sortuda, analisando duas soluções para ele presentes na literatura. A primeira delas consistira em alegar que mostrar que o predicado está contido no sujeito não basta como demonstração da verdade de uma proposição, sendo preciso que se prove ainda que a noção relativa ao sujeito é logicamente consistente. A segunda repousaria em uma hierarquização modal, por assim dizer, dos pre- dicados integrantes de uma noção individual. Após exibir as razões que me (...)
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  • In Leibniz’s Wake: Rationalist Paradise Lost.Joe Stratmann - 2022 - Canadian Journal of Philosophy 52 (5):517-539.
    The eighteenth-century German rationalist tradition is, broadly speaking, committed to (what I call) ‘the principle of rational cognition’: the grounded must be rationally cognizable from its sufficient ground. Whereas the prevailing view takes the fundamental challenge to rationalist paradise to stem from the principle of sufficient reason, I argue that it instead stems from this principle: How is it possible to rationally cognize anything at all from its ground? By investigating the opposing responses of two of Leibniz’s most influential immediate (...)
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