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  1. Form IV: From Ruyer's Psychobiology to Deleuze and Guattari's Socius.Jon Roffe - 2017 - Deleuze and Guatarri Studies 11 (4):580-599.
    From the point of view of the philosophy of Gilles Deleuze, Raymond Ruyer's work appears to bear out two distinct tendencies of unequal appeal. On the one hand, Ruyer appears to be an anti-Aristotelian thinker of formation, rejecting any hylomorphic account of the production of reality. However, and notably despite his serious commitment to the work of the sciences of his day, he remains wedded to the ultimately conservative Leibnizian principle of closure. Nowhere is this dichotomy more striking than in (...)
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  • Toward an ethnography of animal worlds.Dominique Lestel - 2014 - Angelaki 19 (3):75-89.
    The convergence between ethology and ethnography has significantly transformed studies of animal subjectivity and culture. The future of both fields lies in a cultural zoology that treats animals as subjects partaking in culture. Nonetheless, significant resistance to such an approach exists on each side of the dis- ciplinary divide. Biologists and social scientists content themselves with definitions of culture that prevent them from taking heed of crucial dimensions of it. Beyond that, the very organiz- ation of scholarly knowledge in university (...)
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