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  1. Structural Realism.James Ladyman - 2012 - In Ed Zalta, Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
    Structural realism is considered by many realists and antirealists alike as the most defensible form of scientific realism. There are now many forms of structural realism and an extensive literature about them. There are interesting connections with debates in metaphysics, philosophy of physics and philosophy of mathematics. This entry is intended to be a comprehensive survey of the field.
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  • Scientific Theory and Possibility.Sam Baron, Baptiste Le Bihan & James Read - 2025 - Erkenntnis 1:1-17.
    It is plausible that the models of scientific theories correspond to possibilities. But how do we know which models of which scientific theories so correspond? This paper provides a novel proposal for guiding belief about possibilities via scientific theories. The proposal draws on the notion of an effective theory: a theory that applies very well to a particular, restricted domain. We argue that it is the models of effective theories that we should believe correspond, at least in part, to possibilities. (...)
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  • What is This Thing Called Structure?Steven French - unknown
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  • Semantic realism in the semantic conception of theories.Quentin Ruyant - 2020 - Synthese 198 (8):7965-7983.
    Semantic realism can be characterised as the idea that scientific theories are truth-bearers, and that they are true or false in virtue of the world. This notion is often assumed, but rarely discussed in the literature. I examine how it fares in the context of the semantic view of theories and in connection with the literature on scientific representation. Making sense of semantic realism requires specifying the conditions of application of theoretical models, even for models that are not actually used, (...)
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  • What More than Structure Do We Know?S. Siddharth - 2020 - Journal of the Indian Council of Philosophical Research 37 (1):115-131.
    Structural realism is the view that scientific theories give us knowledge only of the structure of the unobservable world. The view faces an influential objection that was first posed by Max Newman: if our knowledge of the unobservable world were strictly limited to its structure, our knowledge turns out to be trivial, for it amounts to nothing more than knowledge of the cardinality of the world. In this paper, I shall propose a response to Newman’s objection. It shall be argued (...)
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