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  1. A Critique of Rorty’s Conception of Pragmatism.Paul Giladi - 2015 - European Journal of Pragmatism and American Philosophy 7 (2):168-185.
    The aim of this paper is to argue that Richard Rorty’s claim that pragmatism is opposed to all varieties of metaphysics is fundamentally mistaken. After detailing pragmatist reasons for thinking Rorty’s proposal is justified, I argue that there are more compelling pragmatist reasons to think Rorty’s metaphilosophical interpretation of pragmatism is rather problematic: firstly, Rorty has a narrow understanding of ‘metaphysics’ and he does not take into account Peirce’s argument that it is impossible to eliminate metaphysical concepts from ordinary language (...)
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  • Philosophical Criteria in Whitehead and Rorty.Russell J. Duvernoy - 2017 - Metaphilosophy 48 (5):762-779.
    Rorty's aversion to metaphysics is well known, so the extent of his early work on Whitehead might come as a surprise. This article examines the young Rorty's critical assessment of Whitehead to show how it demonstrates the consequences of diverging metaphilosophical orientations. It argues that Rorty's insistence on judging Whitehead's work through an exclusively epistemological frame causes him to miss its more radical existential and epistemic implications. After examining how Rorty and Whitehead operate with different cost-benefit analyses as to the (...)
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  • Sellars's Two Images as a Philosopher's Tool.Stefanie Dach - 2018 - Metaphilosophy 49 (4):568-588.
    The distinction between the manifest and the scientific image of man- in-the-world is widely seen as crucial to Wilfrid Sellars's philosophical work. The present essay agrees with this view. It contends, however, that precisely because the distinction is important, we should not hurry to a quick and superficial understanding of it. The essay identifies several oversimplifications that can be found in the literature on the topic and argues that they are at least partly rooted in too rigid a view of (...)
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