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  1. Human Presence and Robotic Mediations: An Alternative Framework for Explicating Human Enhancement.Pericle Salvini - 2014 - Humana Mente 7 (26).
    In this essay I propose an alternative theoretical framework for explicating human enhancement. The framework is based on the concepts of reciprocity, which I consider a fundamental aspect of human presence, and of mediation, which I consider a fundamental aspect of the relation between human beings and science and technology. I argue that enhancement is given by the way in which technological and scientific mediation alters the structure of the network of reciprocity characterising human presence. As a matter of fact, (...)
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  • Is Human Enhancement also a Personal Matter?Vincent Menuz, Thierry Hurlimann & Béatrice Godard - 2013 - Science and Engineering Ethics 19 (1):161-177.
    Emerging technologies are increasingly used in an attempt to “enhance the human body and/or mind” beyond the contemporary standards that characterize human beings. Yet, such standards are deeply controversial and it is not an easy task to determine whether the application of a given technology to an individual and its outcome can be defined as a human enhancement or not. Despite much debate on its potential or actual ethical and social impacts, human enhancement is not subject to any consensual definition. (...)
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  • Response to Open Peer Commentaries on “Human Dignity and Transhumanism: Do Anthro-Technological Devices Have Moral Status?”.Fabrice Jotterand - 2010 - American Journal of Bioethics 10 (7):W6-W8.
    In this paper, I focus on the concept of human dignity and critically assess whether such a concept, as used in the Universal Declaration on Bioethics and Human Rights, is indeed a useful tool for bioethical debates. However, I consider this concept within the context of the development of emerging technologies, that is, with a particular focus on transhumanism. The question I address is not whether attaching artificial limbs or enhancing particular traits or capacities would dehumanize or undignify persons but (...)
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