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  1. Derby Girls’ Parodic Self-Sexualizations: Autonomy, Articulacy and Ambiguity.Paul Davis & Lisa Edwards - 2021 - Sport, Ethics and Philosophy 17 (1):3-20.
    When behaviours or character traits match sociocultural expectation, heteronomy is a natural suspicion. A further natural suspicion is that the behaviours or character traits are unhealthy for the agent or for objectives of social justice and liberation. Second Wave feminism therefore includes a robust narrative of unease about female self-sexualisation. Third Wave feminism has more upbeat narratives of the latter, in terms of confidence and empowerment. The preceding tension is refracted through cases such as Ronda Rousey and ‘derby girls’, as (...)
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  • What is the Work of Sportsmen and -Women, and (When) Should it be Paid Equally?Robert Kowalenko - 2021 - Sport, Ethics and Philosophy 16 (3):254-280.
    Professional sport like most human activities undertaken for pay is subject to Article 23(2) of the Universal Declaration of Human Rights (“Equal Pay for Equal Work”). An athlete’s ‘work’ can be variously construed, however, as entertainment/profit generation, athletic performance, or effort. Feminist arguments for gender wage parity in professional sport based on the former two construals rely on counterfactual assumptions, given that most actual audiences and performances of athletes identifying as female do not (currently) equal those of athletes identifying as (...)
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  • Sliding Up and Down a Golden Glory Pole: Pole Dancing and the Olympic Games.Charlene Weaving - 2020 - Sport, Ethics and Philosophy 14 (4):525-536.
    In October 2017, after an 11-year-old battle, the Global Association of International Sports Federation classified pole dancing as a professional sport. In this essay, I argue that pole dan...
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  • Trampled Autonomy: Women, Athleticism, and Health.Sylvia Burrow - 2016 - International Journal of Feminist Approaches to Bioethics 9 (2):67-91.
    Sport is recognized both in sport studies and in the social sciences as a social institution forming, reinforcing, and perpetuating male hegemony. They recognize the constraints, barriers, and harms to women arising from current gendered social structures but cannot be expected to advance philosophical implications. Yet, the latter requires attention since sport not only mirrors but appears to magnify oppressive gendered practices. This article hopes to meet that need through a feminist philosophical analysis that reveals significant barriers, frustrations, and...
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  • Recognition, Respect and Athletic Excellence.Sylvia Burrow - 2018 - Sport, Ethics and Philosophy 14 (1):76-91.
    Scholars across disciplines recognize sport as an institution perpetuating sexism and bias against women in light of its masculine ideals. However, little philosophical research identifies how a masculine environment impacts women’s possibilities in sport. This paper shows that socially structured masculine ideals of athletic excellence impact recognition of women’s athletic achievements while contributing to contexts endangering respect and self-respect. Exploring athletic disrespect reveals connections to more broadly harmful sport practices that include physical and sexual violence. Thus, the practical concern is (...)
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  • Core Workout: A Feminist Critique of Definitions, Hyperfemininity, and the Medicalization of Fitness.Pam R. Sailors, Sarah Teetzel & Charlene Weaving - 2016 - International Journal of Feminist Approaches to Bioethics 9 (2):46-66.
    “Look Great Naked!” “Sexy Legs Now!” “Score a Perfect 10 Body!” These invitations appear regularly on the covers of glossy fitness magazines, always beside a photograph of a too-perfect-not-to-be-airbrushed, generally scantily clad, young woman. Are they really invitations or are they imperatives? What should we make of the apparently presumed connection between fitness and sex? These are the questions that drive this article, in which we distinguish between fitness and sport and provide a feminist account of fitness to set the (...)
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