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  1. ‘Stretch’ and ‘Translate’: Gramscian Lineages, Fanonist Convergences in the (Post)Colony.Stefan A. Kipfer & Ayyaz Mallick - 2022 - Historical Materialism 30 (4):137-173.
    This paper establishes a theoretical linkage between Antonio Gramsci and Frantz Fanon. Gramsci’s critical-historicist method and its relationship to humanism, his integral understanding of Marxism, and emphasis on the moment of political practice resonate with Fanon’s articulation of the subjective and political-economic aspects of the colonial question, his activistic materialism, and his dialectically humanist universalism forged through anti-colonial struggle. Establishing this linkage presupposes engaging distinct currents of postcolonial Gramscianism in relation to each other and to the philological turn in Gramsci (...)
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  • Resolution.Timothy Brennan - 2005 - Critical Inquiry 31 (2):406.
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  • A theory of legislation from a systems perspective.Peter Harrison - unknown
    In this thesis I outline a view of primary legislation from a systems perspective. I suggest that systems theory and, in particular, autopoietic theory, as modified by field theory, is a mechanism for understanding how society operates. The description of primary legislation that I outline differs markedly from any conventional definition in that I argue that primary legislation is not, and indeed cannot be, either a law or any of the euphemisms that are usually accorded to an enactment by a (...)
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  • Nothing sacred.Stathis Gourgouris - 2024 - New York: Columbia University Press.
    Enlightenment thought is widely considered to consist of four key features--atheism, democracy, humanism, and modernity. Common to all is an explicit process of desacralization. Yet the intellectual history of these concepts reveals that in the process of desacralization new sacred spaces arose in their name. The aim of Nothing Sacred is to question this second-order sacralization and consider, in a form of negative dialectics, whether (and how) these domains can argue against themselves in order to once again desacralize their own (...)
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  • Hegemony thinking.Ihab Shalbak - 2018 - Thesis Eleven 147 (1):45-61.
    This paper is concerned with the deployment and the transformation of Gramsci’s notion of hegemony and the purpose it serves. I argue that, in its travel from Rome to London, this notion acquired something like a truth-value. In London the notion yielded what I call ‘hegemony thinking’: a distinctive style of thinking that focused on strategy to carry out effective political interventions. To demonstrate my claim I trace the Marxism Today discussion on the crisis of the Left and strategy in (...)
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  • Methodology of film criticism: the journal Movie and the great tradition.David Oubiña - 2020 - Alpha (Osorno) 51:177-188.
    Resumen: Durante la década del sesenta, la revista Movie hereda de Cahiers du cinéma las preferencias por la politique des auteurs y por cierto cine norteamericano. No obstante, sin abandonar esa predilección por un “cine de directores”, a lo largo de su trayectoria la revista británica intentará desarrollar un riguroso método de análisis formal a través de detallados close readings de los films. Algunos de sus integrantes buscan aplicar al cine los planteos de F. R. Leavis y la revista Scrutiny (...)
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  • Shelf-life zero: A classic postmodernist paper.Andrew Travers - 1989 - Philosophy of the Social Sciences 19 (3):291-320.
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  • Gendering inequalities: the case of Irish women.Sabina Sharkey - 1993 - Paragraph 16 (1):5-22.
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  • Misunderstanding the democratic "we": Richard Rorty's liberalism and the radical urge for a philosophical foundation.Mario Moussa - 1991 - Philosophy and Social Criticism 17 (4):297-312.
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  • The Nostalgia of the Critic: Postmodernism and the Unbalancing of Robert Hughes.Ian Britain - 1993 - Thesis Eleven 34 (1):67-88.
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