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Spurning charity

Axiomathes 17 (2):197-208 (2007)

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  1. Quotation and Conceptions of Language.Paul Saka - 2011 - Dialectica 65 (2):205-220.
    This paper discusses empty quotation (‘’ is an empty string) and lexical quotation (his praise was, quote, fulsome, unquote), it challenges the minimal theory of quotation (‘ “x” ’ quotes ‘x’) and it defends the identity theory of quotation. In the process it illuminates disciplinary differences between the science of language and the philosophy of language. First, most philosophers assume, without argument, that language includes writing, whereas linguists have reason to identify language with speech (plus sign language). Second, philosophers tend (...)
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  • Organizing, Fitting, Predicting.Nilanjan Bhowmick - 2020 - Journal of the Indian Council of Philosophical Research 38 (1):39-52.
    This article introduces a dilemma regarding conceptual schemes and suggests a solution. The dilemma is about whether there are conceptual schemes or not. There are good reasons for maintaining either position. There must be conceptual schemes because theory is underdetermined by evidence. And there cannot be conceptual schemes because Davidson has given an almost unassailable argument against it. I resolve the dilemma by arguing that Davidson’s argument is based on a false dilemma generated by too strong a principle of charity. (...)
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  • How many thoughts are there? Or why we likely have no Tegmark duplicates 10^10^115 m away.Douglas V. Porpora - 2013 - Philosophical Studies 163 (1):133-149.
    Physicist Max Tegmark argues that if there are infinite universes or sub-universes, we will encounter our exact duplicates infinite times, the nearest within 10^10^115 m. Tegmark assumes Humean supervenience and a finite number of possible combinations of elementary quantum states. This paper argues on the contrary that Tegmark’s argument fails to hold if possible thoughts, persons, and life histories are all infinite in number. Are there infinite thoughts we could possibly think? This paper will show that there are. If so, (...)
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