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  1. Framing the Gift: The Politics of the Siphnian Treasury at Delphi.Richard T. Neer - 2001 - Classical Antiquity 20 (2):273-344.
    Thêsauroi, or treasure-houses, are small, temple-like structures, found typically in the sanctuaries of Delphi and Olympia. They were built by Greek city-states to house the dedications of their citizens. But a thêsauros is not just a storeroom: it is also a frame for costly votives, a way of diverting elite display in the interest of the city. When placed on view in a treasure-house, the individual dedication is re-contextualized: although it still reflects well on its dedicant, it also glorifies the (...)
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  • Early Greek tyranny and the people.G. L. Cawkwell - 1995 - Classical Quarterly 45 (01):73-.
    Over sixty years ago, it was written of early Greek tyranny that it ‘had arisen only in towns where an industrial and commercial regime tended to prevail over rural economy, but where an iron hand was needed to mobilize the masses and to launch them in assault on the privileged classes… But tyranny nowhere endured. After it had performed the services which the popular classes expected of it, after it had powerfully contributed to material prosperity and to the development of (...)
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  • Anthropology and the classics: war, violence, and the stateless polis1.Moshe Berent - 2000 - Classical Quarterly 50 (01):257-.
    I. INTRODUCTION It has become a commonplace in contemporary historiography to note the frequency of war in ancient Greece. Yvon Garlan says that, during the century and a half from the Persian wars to the battle of Chaeronea , Athens was at war, on average, more than two years out of every three, and never enjoyed a period of peace for as long as ten consecutive years. ‘Given these conditions’, says Garlan, ‘one would expect them to consider war as a (...)
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  • Why Democracy?Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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