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  1. Modelling the history of early modern natural philosophy: the fate of the art-nature distinction in the Dutch universities.Andrea Sangiacomo - 2019 - British Journal for the History of Philosophy 27 (1):46-74.
    The ‘model approach’ facilitates a quantitative-oriented study of conceptual changes in large corpora. This paper implements the ‘model approach’ to investigate the erosion of the traditional art-nature distinction in early modern natural philosophy. I argue that a condition for this transformation has to be located in the late scholastic conception of final causation. I design a conceptual model to capture the art-nature distinction and formulate a working hypothesis about its early modern fate. I test my hypothesis on a selected corpus (...)
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  • Do you need to know in order to act? The case for a Suárezian legacy in early modern occasionalism.Andrea Sangiacomo - 2023 - Southern Journal of Philosophy 61 (3):506-526.
    The goal of this article is to suggest that in early modern discussions of agency and causal efficacy it is possible to detect an attempt at pushing to its extreme consequences a specific account of agency and causality that was developed in late scholastic thought. More specifically, the article examines Francisco Suárez's (1548–1617) account of freedom and how this relates to his views on efficient causality. Despite Suárez's careful way of differentiating between natural (necessary) and human (free) agents, his view (...)
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  • Spinoza’s Analysis of his Imagined Readers’ Axiology.Benedict Rumbold - 2021 - Archiv für Geschichte der Philosophie 103 (2):281-312.
    Before presenting his own account of value in the Ethics, Spinoza spends much of EIAppendix and EIVPreface attempting to refute a series of axiological ‘prejudices’ that he takes to have taken root in the minds of his readership. In doing so, Spinoza adopts what might be termed a ‘genealogical’ argumentative strategy. That is, he tries to establish the falsity of imagined readership’s prejudices about good and bad, perfection and imperfection, by first showing that the ideas from which they have arisen (...)
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  • The Force of Existence. Looking for Spinoza in Heidegger.Kasper Lysemose - 2020 - Sophia 59 (1):139-172.
    In the perhaps most decisive reopening of philosophy in the twentieth century, Heidegger presented an existential analytic. This can be viewed as the highly complex analysis of one simple action: being-there. In the paper at hand, a Spinozist interpretation of this action is proposed. This implies a shift in the Aristotelian conceptuality, which, to a large extent, informs Heidegger’s analysis. The action of being-there is not a movement from potentiality to actuality. It is a force of existence. However, this force (...)
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  • Spinoza on Freedom, Feeling Free, and Acting for the Good.Leonardo Moauro - 2023 - Argumenta 1:1-16.
    In the Ethics, Spinoza famously rejects freedom of the will. He also offers an error theory for why many believe, falsely, that the will is free. Standard accounts of his arguments for these claims focus on their efficacy against incompatibilist views of free will. For Spinoza, the will cannot be free since it is determined by an infinite chain of external causes. And the pervasive belief in free will arises from a structural limitation of our self-knowledge: because we are aware (...)
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