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  1. Philosophy, neuroscience and pre-service teachers’ beliefs in neuromyths: A call for remedial action.Minkang Kim & Derek Sankey - 2018 - Educational Philosophy and Theory 50 (13):1214-1227.
    Hitherto, the contribution of philosophers to Neuroscience and Education has tended to be less than enthusiastic, though there are some notable exceptions. Meanwhile, the pervasive influence of neuromyths on education policy, curriculum design and pedagogy in schools is well documented. Indeed, philosophers have sometimes used the prevalence of neuromyths in education to bolster their opposition to neuroscience in teacher education courses. By contrast, this article views the presence of neuromyths in education as a call for remedial action, including philosophical action. (...)
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  • Towards a Dynamic Systems Approach to moral development and moral education: a response to the JME Special Issue, September 2008.Minkang Kim & Derek Sankey - 2009 - Journal of Moral Education 38 (3):283-298.
    Is 'development' a concept that properly belongs to mind and morality and, if it does, what account can we give of moral development now that Piagetian and Kohlbergian models are increasingly being abandoned in developmental psychology? In addressing this central issue, it is hoped that the paper will contribute to the quest for a new integrated model of moral functioning, called for in the September 2008 Special Issue of the Journal of Moral Education (37[3]). Our paper argues that the notion (...)
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  • Continuities, discontinuities, interactions: values, education, and neuroethics.Inna Semetsky - 2009 - Ethics and Education 4 (1):69-80.
    This article begins by revisiting the current model of values education (moral education) which has recently been set up in Australian schools. This article problematizes the pedagogical model of teaching values in the direct transmission mode from the perspective of the continuity of experience as central to the philosophies of John Dewey and Charles S. Peirce. In this context experience is to be understood as a collective (going beyond the realm of private) and continuous (importantly, non-atomistic) space. As such, human (...)
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  • Winch on learning.John Clark - 2017 - Educational Philosophy and Theory 49 (1):58-67.
    Those in education committed to folk psychology reject the advances of neuroscience as the way to explain learning. Winch is one of the most determined defenders of folk psychology. Yet his account of folk psychology is weak and his rejection of neuroscience is deeply flawed. This article sets out Winch’s Wittgensteinian theory of learning then proceeds to critically examine a number of issues, including the folk psychology/cognitive science dualism, problems with folk psychology, the advantages of cognitive science and why folk (...)
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  • Where neuroscience and education meet: Can emergentism successfully occupy the middle ground between mind and body?John Clark - 2018 - Educational Philosophy and Theory 50 (4):404-416.
    Increasingly, connections are being made between neuroscience and education. At their interface is the attempt to ‘bridge the gap between conscious minds and living brains’. All too often, the two sides pursue a reductionist strategy of excluding the other. A middle way, promoted by Sankey in the context of values education, is emergentism: our conscious mental states are the product of brain processes but are not reducible to them. This paper outlines Sankey’s emergentist position and raises two objections: What are (...)
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  • New Paradigm of Moral Education in an Age of Neuroscience. 추병완 - 2013 - Journal of Ethics: The Korean Association of Ethics 1 (93):231-264.
    도덕적 신경과학의 목적은 인간 도덕성의 원인과 기제에 대한 심층적이고 포괄적인 이해를 제공하는 것이다. 도덕성에 대한 신경과학 접근의 주된 강점은 인간 정신의 숨은 과정(hidden process)을 밝혀낼 수 있다는 것이다. 도덕교육 연구자들은 신경과학의 연구 및 실천이 제기하는 윤리적 문제가 무엇인지를 밝혀냄과 동시에 신경과학의 연구 성과들이 기존의 도덕성 및 도덕교육 이론에 함의하는 바가 무엇인지를 밝혀내야 하는 이중적인 학문적 도전에 직면해 있다. 이에 이 글에서는 신경윤리학과 도덕적 신경과학에 관한 문헌 분석에 근거하여 신경윤리학의 개념과 연구 주제에 대해 살펴보고, 최근의 신경과학 연구 결과 및 실천이 제기하는 (...)
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