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  1. Chalmers' principle of organizational invariance makes consciousness fundamental but meaningless spectator of its own drama.Danko Georgiev - 2019 - Activitas Nervosa Superior 61 (4):159-164.
    The principles of classical physics, including deterministic dynamics and observability of physical states, are incompatible with the existence of unobservable conscious minds that possess free will. Attempts to directly accommodate consciousness in a classical world lead to philosophical paradoxes such as causally ineffective consciousness and possibility of alternate worlds in which functional brain isomorphs behave identically but lack conscious experiences. Here, we show that because Chalmers’ principle of organizational invariance is based on a deficient nineteenth century classical physics, it is (...)
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  • Quantity of experience: brain-duplication and degrees of consciousness. [REVIEW]Nick Bostrom - 2006 - Minds and Machines 16 (2):185-200.
    If a brain is duplicated so that there are two brains in identical states, are there then two numerically distinct phenomenal experiences or only one? There are two, I argue, and given computationalism, this has implications for what it is to implement a computation. I then consider what happens when a computation is implemented in a system that either uses unreliable components or possesses varying degrees of parallelism. I show that in some of these cases there can be, in a (...)
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  • Bajki funkcjonalistów.Tadeusz Skalski - 2011 - Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica 24:137-152.
    One of the most controversial principles of contemporary functionalism is the so-called principle of organizational invariance. Roughly speaking it states that all systems with the same fine grained functional organization have the same conscious experience. The author of this article tries to show that the principle leads to absurdity.
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