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Representation

In Andrew Dobson & Robyn Eckersley (eds.), Political theory and the ecological challenge. New York: Cambridge University Press (2006)

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  1. The Impasses of Ecological Representation.Kerry H. Whiteside - 2013 - Environmental Values 22 (3):339-358.
    Calls for new forms of representation to protect the interests of future generations and non-human species have become common among green theorists. Examining these proposals critically, this article finds, first, that ‘ecological representation’ contradicts the virtues traditionally associated with representative government: creating a circuit of legitimacy between voters and political authorities; preventing abuses of power; keeping law neutral with respect to the worth of competing values. It concludes, second, that our environmental predicament is not essentially the fault of inadequate representation. (...)
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  • A representative politics of nature? Bruno Latour on collectives and constitutions.Kerry H. Whiteside - 2013 - Contemporary Political Theory 12 (3):185-205.
    Bruno Latour purports to transform political ecology by turning attention away from presumed damages to ‘nature’ and toward unproblematised scientific and social processes through which people and things stabilise their identities. He extends the categories of political representation to those processes in hopes of founding a ‘parliament of things’. Such an assembly would settle the terms of coexistence between people and things without undue deference to scientific knowledge claims and without a priori judgments about nature's value. This article challenges Latour's (...)
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  • Nature Advocacy and the Indigenous Symbol.Mihnea Tanasescu - 2015 - Environmental Values 24 (1):105-122.
    In 2008, Ecuador became the first country in history to grant constitutional rights to nature. What is termed the indigenous symbol played a significant role in this event. The rights of nature are used as an occasion to interrogate the indigenous symbol in order to reveal what it does, as opposed to what it says. The account of the rights of nature originating in indigenous sensibilities is presented, and subsequently critiqued. The argument makes use of the notion of representative claim (...)
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  • Natural allies, perennial foes? On the trajectories of feminist and green political thought.Sherilyn MacGregor - 2009 - Contemporary Political Theory 8 (3):329-339.
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  • (1 other version)Trajectories of green political theory.Andrew Dobson, Sherilyn MacGregor, Douglas Torgerson & Michael Saward - 2009 - Contemporary Political Theory 8 (3):317-350.
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  • Rethinking Representation: the Challenge of Non-humans.Mihnea Tanasescu - 2014 - Australian Journal of Political Science 49 (1).
    This article argues that the standard model of political representation mischaracterises the structure of representation. After surveying the classical types of representation and their application to non-humans, the basic nature of representation is shown to have been unduly centred on interests, responsiveness and unidirectional protocols. It proposes a different structure by drawing inspiration from recent scholarship and developments in political philosophy, as well as the representation of non-human actors. It proposes an ontological grounding of representation in ‘irreducible multiplicity’, and a (...)
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