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  1. Moral explanation.Brad Majors - 2006 - Philosophy Compass 2 (1):1–15.
    Discussion of moral explanation has reached an impasse, with proponents of contemporary ethical naturalism upholding the explanatory integrity of moral facts and properties, and opponents--including both antirealists and non-naturalistic realists--insisting that such robustly explanatory pretensions as moral theory has be explained away. I propose that the key to solving the problem lies in the question whether instances of moral properties are causally efficacious. It is argued that, given the truth of contemporary ethical naturalism, moral properties are causally efficacious if the (...)
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  • Moral Reality: A Defence of Moral Realism.Caj Strandberg - 2004 - Lund University.
    The main aim of this thesis is to defend moral realism. In chapter 1, I argue that moral realism is best understood as the view that moral sentences have truth-value, there are moral properties that make some moral sentences true, and moral properties are not reducible to non- moral properties. Realism is contrasted with non-cognitivism, error-theory and reductionism, which, in brief, deny, and, respectively. In the introductory chapter, it is also argued that there are some prima facie reasons to assume (...)
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  • Imagination and other scripts.Eric Funkhouser & Shannon Spaulding - 2009 - Philosophical Studies 143 (3):291-314.
    One version of the Humean Theory of Motivation holds that all actions can be causally explained by reference to a belief–desire pair. Some have argued that pretense presents counter-examples to this principle, as pretense is instead causally explained by a belief-like imagining and a desire-like imagining. We argue against this claim by denying imagination the power of motivation. Still, we allow imagination a role in guiding action as a script . We generalize the script concept to show how things besides (...)
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  • Moral Knowledge and the Genealogy of Error.Nicholas Smyth - 2017 - Journal of Value Inquiry 51 (3):455-474.
    In this paper, I argue that in order to explain our own moral reliability, we must provide a theory of error for those who disagree with us. Any story that seeks to vindicate our own reliability must also explain how so many others have gone wrong, otherwise it is not actually a vindicatory story. Thus, we cannot claim to have vindicated our own moral reliability unless we can explain the unreliability of those who hold contrary beliefs. This, I show, requires (...)
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