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  1. Dynamics of Postmarital Residence among the Hadza.Brian M. Wood & Frank W. Marlowe - 2011 - Human Nature 22 (1-2):128-138.
    When we have asked Hadza whether married couples should live with the family of the wife (uxorilocally) or the family of the husband (virilocally), we are often told that young couples should spend the first years of a marriage living with the wife’s family, and then later, after a few children have been born, the couple has more freedom—they can continue to reside with the wife’s kin, or else they could join the husband’s kin, or perhaps live in a camp (...)
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  • Female Mobility and Postmarital Kin Access in a Patrilocal Society.Brooke A. Scelza - 2011 - Human Nature 22 (4):377-393.
    Across a wide variety of cultural settings, kin have been shown to play an important role in promoting women’s reproductive success. Patrilocal postmarital residence is a potential hindrance to maintaining these support networks, raising the question: how do women preserve and foster relationships with their natal kin when propinquity is disrupted? Using census and interview data from the Himba, a group of semi-nomadic African pastoralists, I first show that although women have reduced kin propinquity after marriage, more than half of (...)
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  • Crucial Contributions.Brooke A. Scelza & Katie Hinde - 2019 - Human Nature 30 (4):371-397.
    Maternal grandmothers play a key role in allomaternal care, directly caring for and provisioning their grandchildren as well as helping their daughters with household chores and productive labor. Previous studies have investigated these contributions across a broad time period, from infancy through toddlerhood. Here, we extend and refine the grandmothering literature to investigate the perinatal period as a critical window for grandmaternal contributions. We propose that mother-daughter co-residence during this period affords targeted grandmaternal effort during a period of heightened vulnerability (...)
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  • Going Home.Gretchen Perry - 2017 - Human Nature 28 (2):219-230.
    Humans have been called “cooperative breeders” because mothers rely heavily on alloparental assistance, and the grandmother life stage has been interpreted as an adaptation for alloparenting. Many studies indicate that women invest preferentially in their daughters’ children, but little research has been conducted where patrilocal residence is normative. Bangladesh is such a place, but women nevertheless receive substantial alloparental investment from the matrilateral family, and child outcomes improve when maternal grandmothers are alloparents. To garner this support, women must maintain contact (...)
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  • Cultural Dimensions of Kin Investment.Donna L. Leonetti - 2008 - Human Nature 19 (3):227-230.
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  • Postmarital Residence and Bilateral Kin Associations among Hunter-Gatherers.Karen L. Kramer & Russell D. Greaves - 2011 - Human Nature 22 (1-2):41-63.
    Dispersal of individuals from their natal communities at sexual maturity is an important determinant of kin association. In this paper we compare postmarital residence patterns among Pumé foragers of Venezuela to investigate the prevalence of sex-biased vs. bilateral residence. This study complements cross-cultural overviews by examining postmarital kin association in relation to individual, longitudinal data on residence within a forager society. Based on cultural norms, the Pumé have been characterized as matrilocal. Analysis of Pumé marriages over a 25-year period finds (...)
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  • What Explains Differences in Men’s and Women’s Production?Rebecca Bliege Bird, Brian F. Codding & Douglas W. Bird - 2009 - Human Nature 20 (2):105-129.
    Researchers commonly use long-term average production inequalities to characterize cross-cultural patterns in foraging divisions of labor, but little is known about how the strategies of individuals shape such inequalities. Here, we explore the factors that lead to daily variation in how much men produce relative to women among Martu, contemporary foragers of the Western Desert of Australia. We analyze variation in foraging decisions on temporary foraging camps and find that the percentage of total camp production provided by each gender varies (...)
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