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A History of American Philosophy

New York,: Columbia University Press (1946)

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  1. The question of Black philosophy.Paul Jefferson - 1989 - Journal of Social Philosophy 20 (3):99-109.
    Philosophy Born of Struggle is an ambitious undertaking. It is explicitly conceived, the editor explains, as “a guide to the ideas of modern Afro‐American philosophers,” and “a historical resource directory for their works.”1 An anthology of texts with bibliographical apparatus, the volume has an implicit hortatory purpose as well. In representing Afro‐American philosophy as a “unidimensional text of divergent components”—concerned with the meaning of democracy and the human costs of “capitalism, colonial domination, and ontological designation by race”—the editor dignifies Afro‐American (...)
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  • Revisiting Grace de Laguna’s critiques of analytic philosophy and of pragmatism.Joel Katzav - 2024 - Asian Journal of Philosophy 3 (1):1-21.
    I revisit my paper, ‘Grace de Laguna’s 1909 Critique of Analytic Philosophy’ and respond to the commentary on it. I respond to James Chase and Jack Reynolds by further analysing the difference between speculative philosophy as de Laguna conceived of it and analytic philosophy, by clarifying how her critique of analytic philosophy remains relevant to some of its more speculative forms, and by explaining what justifies the criticism of established opinion that goes along with her rejection of analytic philosophy’s epistemic (...)
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  • On the emergence of American analytic philosophy.Joel Katzav & Krist Vaesen - 2017 - British Journal for the History of Philosophy 25 (4):772-798.
    ABSTRACTThis paper is concerned with the reasons for the emergence and dominance of analytic philosophy in America. It closely examines the contents of, and changing editors at, The Philosophical Review, and provides a perspective on the contents of other leading philosophy journals. It suggests that analytic philosophy emerged prior to the 1950s in an environment characterized by a rich diversity of approaches to philosophy and that it came to dominate American philosophy at least in part due to its effective promotion (...)
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  • (1 other version)The Evolution of the Society for the Advancement of American Philosophy.James Campbell - 2024 - The Pluralist 19 (1):1-13.
    In lieu of an abstract, here is a brief excerpt of the content:The Evolution of the Society for the Advancement of American PhilosophyJames Campbelldespite my increasingly decrepit appearance, I can lay no claim to being one of the founders of SAAP. When I joined the Society in the mid-1970s, it was already a well-functioning organization—if a much smaller one than today. After a few years of attending meetings, I began to submit papers, and I first appeared on the program at (...)
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  • Pragmatism in the Third Reich.Hans-Joachim Dahms - 2019 - European Journal of Pragmatism and American Philosophy 11 (1).
    In this article I try to answer one central question: how can it be explained that the most intense reception of American pragmatism in Germany took place during the Nazi dictatorship (and not in democratic political environments before – during the Weimar Republic – and afterwards – in the first 20 years of the Federal Republic)? The answer is complicated: it starts with an academic exchange programme between Germany and the USA which brought the young post-doc Eduard Baumgarten in the (...)
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  • Pragmatism and Emergentism.Andrea Parravicini - 2019 - European Journal of Pragmatism and American Philosophy 11 (2).
    The notion of “emergence” has recently received renewed attention in research fields ranging from biology to cognitive sciences and philosophy of mind. Today’s concept of “emergence” incorporates a long history of philosophical debates and reflections that can be traced back to James and John Stuart Mill and nineteenth-century associationist philosophy. This tradition reached its theoretical maturity in the early twentieth century with so-called classical British emergentism, which gained the attention of pragmatist philosophers from the beginning. In the current literature exploring (...)
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  • Chauncey Wright and the logic of psychology.Edward H. Madden & Marian C. Madden - 1952 - Philosophy of Science 19 (4):325-332.
    In this paper we propose to characterize Chauncey Wright's empirical psychology, or “psychozoology” as he called it, from a methodological standpoint. By a methodological characterization of any science we mean an analysis of its structure as distinguished from its actual findings. We mean, for example, a description of the kind or type of variable and law in any science as distinguished from the actual particular content of any defined variable or discovered law. This distinction between variables and the laws which (...)
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