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  1. Proč se hovoří o panteismu v renesanční filosofii?Tomáš Nejeschleba - 2018 - Pro-Fil 19 (1):2.
    Článek se zabývá pojmem panteismus v období renesance. Ačkoli termín panteismus se objevil až na konci 17. století a později v kontextu tzv. “Pantheismusstreit”, za předchůdce moderního panteistického myšlení byl označen renesanční filosof Giordano Bruno. Následně i Mikuláš Kusánský, a to jakožto pokračovatel myšlení Mistra Eckharta, začal být považován za panteistu. Jak Kusánský, tak Bruno v určitém smyslu obhajovali imanenci božského ve světě, avšak zároveň oba zdůrazňovali rozdíl mezi Bohem a přírodou a připisovali Bohu transcendenci nebo přinejmenším transcendentální aspekty. Toto (...)
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  • Philosophy and the History of Art: Reconsidering Schelling’s Philosophy of Art from the Perspective of Works of Art.Mildred Galland-Szymkowiak - 2013 - Critical Horizons 14 (3):296-320.
    Schelling’s philosophy of art between 1801 and 1807 can be defined as metaphysics of art. The object of that metaphysics is to deploy the absolute as the being of art and of the arts. Schelling has been criticized on the basis that this metaphysics of art represses the infinite diversity of existing works of art, while overlooking concrete aesthetic experience. Based on Schelling’s definition of the “philosophical construction” of art as an inseparably speculative and historical construction, the aim of this (...)
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  • How a Modest Fideism may Constrain Theistic Commitments: Exploring an Alternative to Classical Theism.John Bishop - 2007 - Philosophia 35 (3-4):387-402.
    On the assumption that theistic religious commitment takes place in the face of evidential ambiguity, the question arises under what conditions it is permissible to make a doxastic venture beyond one’s evidence in favour of a religious proposition. In this paper I explore the implications for orthodox theistic commitment of adopting, in answer to that question, a modest, moral coherentist, fideism. This extended Jamesian fideism crucially requires positive ethical evaluation of both the motivation and content of religious doxastic ventures. I (...)
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  • Situating the Early Schelling in the Later Positive Philosophy: Introduction to and Translation of Chapter Two of Schelling's Abhandlungen zur Erlaüterung des Idealismus der Wissenschaftslehre.Chelsea C. Harry - 2014 - Comparative and Continental Philosophy 6 (1):6-15.
    This is a translation of the second chapter of F.W.J. Schelling's Abhandlungen zur Erlaüterung des Idealismus der Wissenschaftslehre. It is preceded by a brief introduction in which I situate the chapter within Schelling's oeuvre and suggest that it is not only an early articulation of Schellingian Naturphilosophie, but also prescient, anticipating Schelling's later positive philosophy.
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