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  1. Necessitation, Constraint, and Reluctant Action: Obligation in Wolff, Baumgarten, and Kant.Michael Walschots & Sonja Schierbaum - 2024 - In Courtney D. Fugate & John Hymers (eds.), Baumgarten and Kant on the Foundations of Practical Philosophy. Oxford University Press. pp. 71–89.
    Our aim in this paper is to present the distinct ways in which Wolff, Baumgarten, and Kant understand the relationship between necessitation, constraint, and reluctant action in an effort to illustrate the subtle ways in which their conceptions of obligation differ from each another. Whereas Wolff conceives of natural or moral obligation as incompatible with constraint, Baumgarten holds that constraint and reluctant action are, in some instances, compatible with natural obligation. Kant departs from Baumgarten by conceiving of obligation as necessarily (...)
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  • Christian Wolff.Matt Hettche & Corey W. Dyck - 2019 - Stanford Encyclopedia of Philosophy.
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  • Moral Necessity, Possibility, and Impossibility from Leibniz to Kant.Michael Walschots - 2024 - Lexicon Philosophicum 2024:171-193.
    In all three of his major works on moral philosophy, Kant conceives of moral obligation, moral permissibility, and moral impermissibility in decidedly modal terms, namely in terms of moral necessity, moral possibility, and moral impossibility respectively. This terminology is not Kant’s own, however, but has a rather long history stretching back to a group of Spanish Jesuit theologians in the early seventeenth century, and it was used in two contexts: first, in the context of divine and human action to explain (...)
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  • Crusius über die Vernünftigkeit des Wollens und die Rolle des Urteilens.Sonja Schierbaum - 2021 - Deutsche Zeitschrift für Philosophie 69 (4):607-618.
    In this paper, I consider the relevance of judgment for practical considerations by discussing Christian August Crusius’s conception of rational desire. According to my interpretation of Crusius’s distinction between rational and non-rational desire, we are responsible at least for our rational desires insofar as we can control them. And we can control our rational desires by judging whether what we want complies with our human nature. It should become clear that Crusius’s conception of rational desire is normative in that we (...)
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