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  1. Editorial: Predictive Processing and Consciousness.Mark Miller, Andy Clark & Tobias Schlicht - 2022 - Review of Philosophy and Psychology 13 (4):797-808.
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  • The First-Person Perspective Is Not a Defining Feature of Consciousness.Dylan Ludwig - 2021 - Dialogue 60 (3):435-446.
    RésuméLes philosophes et les scientifiques présument en général que la conscience est caractérisée par « un point de vue à la première personne ». Selon une interprétation de cette revendication, les expériences sont définies, au moins en partie, par des représentations qui encodent un « point de vue » centré sur le sujet. Par contre, les revendications sur les caractéristiques déterminantes de la conscience doivent être attentives à la possibilité d'une dissociation : si une structure neurobiologique ou une fonction psychologique (...)
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  • (1 other version)Materialised Identities: Cultural Identity, Collective Memory, and Artifacts.Richard Heersmink - 2021 - Review of Philosophy and Psychology:1-17.
    This essay outlines one way to conceptualise the relation between cultural identity, collective memory, and artifacts. It starts by characterising the notion of cultural identity as our membership to cultural groups and briefly explores the relation between cultural and narrative identity (section 2). Next, it presents how human memory is conceptualised on an individual and collective level (section 3) and then distinguishes between small-scale and large-scale collective memory (section 4). Having described cultural identity and collective memory, it argues that cultural (...)
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  • (1 other version)Materialised Identities: Cultural Identity, Collective Memory, and Artifacts.Richard Heersmink - 2023 - Review of Philosophy and Psychology 14 (1):249-265.
    This essay outlines one way to conceptualise the relation between cultural identity, collective memory, and artifacts. It starts by characterising the notion of cultural identity as our membership to cultural groups and briefly explores the relation between cultural and narrative identity (section 2). Next, it presents how human memory is conceptualised on an individual and collective level (section 3) and then distinguishes between small-scale and large-scale collective memory (section 4). Having described cultural identity and collective memory, it argues that cultural (...)
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