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Switch to: References
Citations of:
Gesammelte Briefe
Tijdschrift Voor Filosofie 45 (2):315-317 (1983)
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I would like to know who of mycontemporaries should be more competent inKantian philosophy than me.(Schopenhauer in a letter to Rosenkranz and Schubert, 18371)In this paper the attempt is made to show how Schopenhauer's critique of Kant leads from initial disagreements to a fundamental modification, even a new formation, of the Kantian concepts of understanding, reason, imagination, perception, idea and thing-in-itself. The starting point and the core of his critique is the demand for the appreciation of intuitive knowledge which is (...) |
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ABSTRACT Schopenhauer's argument against suicide has served as a punching bag for many modern-day commentators. Dale Jacquette, Sandra Shapshay, and David Hamlyn all argue that the premises of this argument or its conclusion are inconsistent with Schopenhauer's wider metaphysical and ethical project. This paper defends Schopenhauer from these charges. Along the way, it examines the relations between suicide, death by voluntary starvation, negation of the will, compassion, and Schopenhauer's critiques of cynicism and stoicism. The paper concludes that there may be (...) |
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This paper seeks to illuminate Schopenhauer’s notion of the negation or denial of the will by investigating the figure of the saint within his philosophy. We argue that various discussions in Schop... |
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Este artículo sobre la despersonalización como metafísica vivencial de la voluntad de vivir deja de manifiesto que a través de fenómenos asociados a la despersonalización es posible vivenciar que no solo somos sujetos cognoscentes, sino que también en nuestra interioridad somos cosa en sí. A partir de esta vivencia sondearemos la posibilidad de hacernos autoconscientes de aquel noúmeno volente para captar la esencia íntima de las cosas, encarando a la voluntad, es decir, enfrentándose a uno mismo. He aquí cuando la (...) |
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In this article, I shall analyze Schopenhauer's conception of Buddhism in the context of the Western reception of Buddhism from the seventeenth century onwards. I will focus on Schopenhauer's notion of the Buddhist palingenesis and provide an overview of the Buddhist sources Schopenhauer read before the publication of the second edition of his main work The World as Will and Representation in 1844. |
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Schopenhauer asserts that ‘the will, which is objectified in human life as it is in every appearance, is a striving without aim and without end’. The article rejects some recent readings of this claim, and offers the following positive interpretation: however many specific aims of my specific desires I manage to attain, none is a final aim, in the sense that none terminates my ‘willing as a whole’, none turns me into a non-willing being. To understand Schopenhauer’s claim we must (...) |
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