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Hans Morgenthau: realism and beyond

Malden, MA: Polity Press (2009)

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  1. The Human Condition of Politics: Considering the Legacy of Hans J. Morgenthau for International Relations.Felix Rösch - 2013 - Journal of International Political Theory 9 (1):1-21.
    Classical realism and Morgenthau in particular have recently experienced a revived interest in International Relations (IR). The evolving debate has helped to contextualise and reconstruct Morgenthau's thought which until now had been misrepresented in structural realist and early poststructuralist interpretations. However, despite all of its achievements, we have yet to draw more attention to Morgenthau's contribution to contemporary IR theory. To contribute to the closing of this research gap this article considers a set of questions which Morgenthau himself asked at (...)
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  • After the War?: How the Ukraine War Challenges Political Theories.Anton Leist & Rolf Zimmermann (eds.) - 2024 - De Gruyter.
    Russia’s war against Ukraine has grave consequences in several political categories. These include: a reassessment of the school of ‘political realism’, one of whose proponents claims to have predicted the war. Was the West partly ‘responsible’ for the war? Second, to what extent does the war of aggression, as an undeniable violation of law, damage the status of international law and justice? Third, the war is embedded in political developments that stretch back a century. It is examined in its context (...)
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  • (1 other version)The knowledge of suffering: On Judith Shklar|[rsquo]|s |[lsquo]|Putting Cruelty First|[rsquo]|.Kamila Stullerova - 2014 - Contemporary Political Theory 13 (1):23.
    Judith Shklar’s dictum, ‘the worst evil of cruelty’, is well known. What this means for her political theory and how such theory is construed are rarely explored. This article maintains that Shklar’s turn towards cruelty/suffering has a specific role in the development of her political argument. It allows her both to curb her long-standing skepticism, and to use it creatively. This is because suffering must be examined from the perspectives of history and philosophy, which produce two sets of knowledge, each (...)
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  • Realism, Responsibility, and the War.Harald Edinger - 2024 - In Anton Leist & Rolf Zimmermann (eds.), After the War?: How the Ukraine War Challenges Political Theories. De Gruyter. pp. 89-116.
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