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Knowledge of meaning

In Alex Barber (ed.), Epistemology of Language. Oxford University Press (2003)

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  1. Inferential practical knowledge of meaning.Brendan Balcerak Jackson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Speakers of a natural language regularly form justified beliefs about what others are saying when they utter sentences of the language. What accounts for these justified beliefs? At one level, we already have a plausible answer: there is a perfectly good ordinary sense in which users of a language know what its sentences mean, and it is very plausible that the hearer’s knowledge of the meaning of S helps explain her justification for her belief about what is said by an (...)
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  • On Problems with Descriptivism: Psychological Assumptions and Empirical Evidence.Eduardo García-ramírez & Marilyn Shatz - 2011 - Mind and Language 26 (1):53-77.
    We offer an empirical assessment of description theories of proper names. We examine empirical evidence on lexical and cognitive development, memory, and aphasia, to see whether it supports Descriptivism. We show that description theories demand much more, in terms of psychological assumptions, than what the data suggest; hence, they lack empirical support. We argue that this problem undermines their success as philosophical theories for proper names in natural languages. We conclude by presenting and defending a preliminary alternative account of reference (...)
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  • Recanati on the Semantics/pragmatics Distinction.Manuel García-Carpintero - 2006 - Critica 38 (112):35-68.
    One of the hottest philosophical debates in recent years concerns the nature of the semantics/pragmatics divide. Some writers have expressed the reserve that this might be merely terminological, but in my view it ultimately concerns a substantive issue with empirical implications: the scope and limits of a serious scientific undertaking, formal semantics. In this critical note I discuss two arguments by Recanati: his main methodological argument --viz. that the contents posited by what he calls 'literalists' play no relevant role in (...)
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