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Newton and Newtonianism in eighteenth-century british thought

In James Anthony Harris (ed.), The Oxford Handbook of British Philosophy in the Eighteenth Century. Oxford, England: Oxford University Press UK. pp. 41 (2013)

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  1. Edward Stillingfleet’s theological critique of Cartesian natural philosophy.Jeffrey R. Wigelsworth - 2020 - History of European Ideas 46 (8):1150-1164.
    ABSTRACT In this article I examine Edward Stillingfleet’s last published work and the critique of Rene Descartes’s natural philosophy therein which appeared in 1702 as an incomplete appendix to the revised edition of his well-known Origines Sacrae to explore the depiction of God’s power that underwrote his assessment of Cartesianism mechanical philosophy and its inclination to atheism. I consider both Stillingfleet’s characterization of God’s relationship with the creation and the contextual sources he used to support it, to show that his (...)
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  • Clarke's Rejection of Superadded Gravity in the Clarke-Collins Correspondence.Lukas Wolf - 2019 - History of Philosophy Quarterly 36 (3):237-255.
    In the past, experts have disagreed about whether Samuel Clarke accepted the idea that gravity is a power superadded to matter by God. Most scholars now agree that Clarke did not support superaddition. But the argumentation employed by Clarke to reject superaddition has not been studied before in detail. In this paper, I explicate Clarke's argumentation by relating it to an important discussion about the possibility of superadded gravity in the Clarke-Collins correspondence. I examine Clarke's responses to Collins and draw (...)
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  • (2 other versions)Samuel Clarke.Timothy Yenter & Ezio Vailati - 2018 - Stanford Encyclopedia of Philosophy.
    First published Sat Apr 5, 2003; most recent substantive revision Wed Aug 22, 2018. -/- Samuel Clarke (1675–1729) was the most influential British philosopher in the generation between Locke and Berkeley. His philosophical interests were mostly in metaphysics, theology, and ethics.
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  • The deist controversy and John Craig’s Theologiae Christianae Principia Mathematica(1699).Jeff Wigelsworth - 2023 - History of European Ideas 49 (4):654-675.
    John Craig’s book Theologiae Christianae Principia Mathematica (Mathematical Principles of Christian Theology) infuriated contemporaries when it appeared in 1699. Modern scholars also express reservations about the contents. Many read the work in association with Isaac Newton and view Craig’s calculation for the Second Coming in 3150 with bemusement and condescension. Historians of statistics give the book a fairer reading, but often they look to assess the closeness of Craig’s calculations to modern mathematics. In this article, I aim to situate Craig (...)
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  • God and Boscovich’s Demon.Boris Kožnjak - 2021 - The European Legacy 27 (1):39-56.
    From the physical, mathematical, and conceptual points of view, Roger Joseph Boscovich’s original 1758 formulation of the principle of physical determinism and Pierre-Simon Laplace’s later 1814 ren...
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