Switch to: References

Citations of:

On feeling, knowing, and valuing: selected writings

Chicago: University of Chicago Press. Edited by Harold J. Bershady (1992)

Add citations

You must login to add citations.
  1. Genealogy of collective intentionality.Jaromir Brejdak - 2021 - Argument: Biannual Philosophical Journal 11 (2).
    The present paper attempts to look at on the genealogy of both shared intentionality and collective intentionality, comparing Michael Tomasello’s concept with Max Scheler’s threedimensional concept of intentionality: ens amans, ens volens, ens cogitans, as affective, conative, and cognitive intentionality. I focus on various forms of affective collective intentionality — Schelerian forms of sympathy — to show collective subjectivity from the whole spectrum of emotional intentionality, presented by Scheler’s example of parents standing over the corpse of a child. Even though (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Loving and knowing: reflections for an engaged epistemology.Hanne De Jaegher - 2019 - Phenomenology and the Cognitive Sciences 20 (5):847-870.
    In search of our highest capacities, cognitive scientists aim to explain things like mathematics, language, and planning. But are these really our most sophisticated forms of knowing? In this paper, I point to a different pinnacle of cognition. Our most sophisticated human knowing, I think, lies in how we engage with each other, in our relating. Cognitive science and philosophy of mind have largely ignored the ways of knowing at play here. At the same time, the emphasis on discrete, rational (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  • Psychoanalytic sociology and the interpretation of emotion.Simon Clarke - 2003 - Journal for the Theory of Social Behaviour 33 (2):145–163.
    In this paper I explore the sociological study of emotion, contrasting constructionist and psychoanalytic accounts of envy as an emotion. I seek not to contra each vis-à-vis the other but to establish some kind of synthesis in a psychoanalytic sociology of emotion. I argue that although the constructionist approach to emotion gives us valuable insights into the social and moral dimensions of human encounters, it is unable to address the level of emotional intensity found for example in murderous rage against (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Clinical sympathy: the important role of affectivity in clinical practice.Carter Hardy - 2019 - Medicine, Health Care and Philosophy 22 (4):499-513.
    Bioethics has begun to see the revaluation of affects in medical practice, but not all of them, and not necessarily in the sense of affects as we know them. Empathy has been accepted as important for good medical practice, but only in a way that strips it of its affectivity and thus prevents other affects, like sympathy, from being accepted. As part of a larger project that aims at revaluing the importance of affectivity in medical practice, the purpose of this (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • A look at religion in Japan.Reimon Bachika - 2010 - The Politics and Religion Journal 4 (1):7-23.
    Seen in terms of culture, the theme of religion and politics in Japan, as everywhere else, is complicated, the more so because religion in this country is highly complicated. This essay—the aim of which is descriptive, not analytic—is an attempt at drawing a concrete picture of Shinto and Buddhism, both of which incorporate multiple strands of traditional religion. It is these that have shaped Japanese religiosity and culture. Politically prominent features are put up in front so to speak: that is, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Cassirer’s critique of culture: Between the Scylla of Lebensphilosophie and the Charybdis of the Vienna Circle.Sirkku Ikonen - 2011 - Synthese 179 (1):187 - 202.
    My purpose in this paper is to look at Cassirer's relation to critical philosophy from a new perspective. Most discussions concerning Cassirer's Kantianism have so far centered on his relation to neo-Kantianism and the Marburg school. My focus will not be on neo-Kantianism but on Cassirer's notion of a "critique of culture." In an often cited paragraph from the introduction to The Philosophy of Symbolic Forms, Cassirer says that his aim is to broaden Kant's critical approach to all various forms (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Humor and sympathy in medical practice.Carter Hardy - 2020 - Medicine, Health Care and Philosophy 23 (2):179-190.
    Medical professionals seem to interpret their uses of humor very differently from those outside the medical profession. Nurses and physicians argue that humor is necessary for them to do their jobs well. Many (potential) patients are horrified that they could one day be the butt of their physician’s jokes. The purpose of this paper is to encourage the respectful use of humor in clinical prac-tice, so as to support its importance in medical practice, while simultaneously protecting against its potential abuse. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • A Phenomenological Approach to Clinical Empathy: Rethinking Empathy Within its Intersubjective and Affective Contexts.Hardy Carter - 2017 - Dissertation, University of South Florida
    This dissertation contributes to the philosophy of empathy and biomedical ethics by drawing on phenomenological approaches to empathy, intersubjectivity, and affectivity in order to contest the primacy of the intersubjective aspect of empathy at the cost of its affective aspect. Both aspects need to be explained in order for empathy to be accurately understood in philosophical works, as well as practically useful for patient care in biomedical ethics. In the first chapter, I examine the current state of clinical empathy in (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • The Moodiness of Action.Daniel Silver - 2011 - Sociological Theory 29 (3):199 - 222.
    This article argues that the concept of moodiness provides significant resources for developing a more robust pragmatist theory of action. Building on current conceptualizations of agency as effort by relational sociologists, it turns to the early work of Talcott Parsons to outline the theoretical presuppositions and antinomies endemic to any such conception; William James and John Dewey provide an alternative conception of effort as a contingent rather than fundamental form of agency. The article then proposes a way forward to a (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations