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  1. Cuerpo y propiedad en la filosofía práctica de Hegel.Esteban Mizrahi - 2022 - Revista de Filosofía (Madrid):1-17.
    Partiendo de los desarrollos de Hegel sobre el derecho de propiedad de la persona sobre su cuerpo, este artículo intenta esclarecer ciertos límites para su ejercicio e hipotetizar argumentos para defender derechos subjetivos que involucran al cuerpo. En primer lugar, se aborda el concepto hegeliano de persona. La autorreferencia del yo y el reconocimiento intersubjetivo son dos elementos claves para su configuración. En segundo, se presenta el enfoque hegeliano de los derechos de propiedad. Se explica (a) por qué la propiedad (...)
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  • The freedom of crime: property, theft, and recognition in Hegel’s System of Ethical Life.Jacob Blumenfeld - 2022 - British Journal for the History of Philosophy 31 (1):103-126.
    Volume 31, Issue 1, January 2023, Page 103-126.
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  • Recognition and Property in Hegel and the Early Marx.Andrew Chitty - 2013 - Ethical Theory and Moral Practice 16 (4):685-697.
    This article attempts to show, first, that for Hegel the role of property is to enable persons both to objectify their freedom and to properly express their recognition of each other as free, and second, that the Marx of 1844 uses fundamentally similar ideas in his exposition of communist society. For him the role of ‘true property’ is to enable individuals both to objectify their essential human powers and their individuality, and to express their recognition of each other as fellow (...)
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  • Self-comprehension and personhood: an examination of the normative basis of Hegel’s political philosophy.Timothy Robert Carter - unknown
    This thesis defends a novel interpretation of the normative foundations of Hegel’s mature social and political philosophy. It argues that autonomous agency is grounded in a drive to comprehend ourselves, which gives us an aim to which we are inescapably committed as agents. It argues that this aim ultimately makes it rational to cultivate and act out of a feeling of “ethical love”, which is a positive evaluative attitude towards the goods of other individuals that, in turn, implies a commitment (...)
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